Reviews of
Forbidden Archeology
What follows are selected reviews of
Forbidden Archeology: The Hidden History of the Human Race by
various scholars. All reviews can be found in Forbidden Archeology's
Impact.
Marylène Patou-Mathis (1995)
Review of Forbidden Archeology.
L'Anthropologie, vol. 99(1), p. 159. Translated from the original
French. Reprinted by permission of Masson Editeur.
This enormous volume, 914 pages,
dedicated to the hidden history of humanity, is surprising. What
is, then, this forbidden archaeology? Moving past the first
moment of surprise, one quickly open this book and flips through
it with interest. The first part presents the abnormal evidence
(not accepted)--for example, cut and fractured bones, supposedly
from man, discovered in tertiary caves; or the eoliths that have
made such a lot of ink flow; or human remains found in
California in the Pliocene or Eocene periods, and the footprints
of humans observed in the Pennsylvanian (Upper Carboniferous) of
Rockcastle in Kentucky.
The authors tell us about the
historical records of these discoveries and the polemics they
gave rise to but don’t give final judgments. The book's second
part discusses conventional evidence: hominids from Java and
China (Choukoutien among others) but also the fossil of
Piltdown. Africa, with the most ancient discoveries of remains
of Australopithecus, isn’t forgotten. There again, for about a
hundred pages, the authors describe the historical records and
discussions relative to these fossils: the pros and cons of
their relationship with the true hominids.
Three appendices end the book. One
concerns the chemical and radiometric analyses of human bones,
the ages of which are disputed. A second concerns evidence for
the existence of cultures in very ancient periods (Terriary,
Secondary). The third appendix summarizes the abnormal evidence
for human antiquity: from the Precambrian (metallic spheres from
the site of Ottosdalin in the Republic of South Africa) to the
end of the Pleistocene.
M. Cremo and R. Thompson have willfully written a provocative
work that raises the problem of the influence of the dominant
ideas of a time period on scientific research. These ideas can
compel the researchers to publish their analyses according to
the conceptions that are permitted by the scientific community.
If the evidence given isn’t always convincing (far from it)
regarding a very ancient origin of humanity, the documentary
richness of this work, more historical and sociological than
scientific, isn’t to be overlooked.
Wiktor Stoczkowski (1995)
Review of Forbidden Archeology.
L’Homme, vol. 35, pp. 173-174.
The book by Michael Cremo and
Richard Thompson (1) promises to lift the veil of silence that
conceals disturbing ideas on the earliest antiquity of mankind.
According to the authors, Darwinian orthodoxy tendentiously
eliminates archaeological indications showing that Homo Sapiens
is not a recent product of evolution and that for a long time he
shared the Earth with numerous races of simian hominids from
which he cannot be descended. The profession of belief is clear
and laconic.
There are 800 laborious pages of
proofs, the academic appearance of which will, without a doubt,
mislead more than one reader. In order to remove the possibility
of the simian ancestry of man, the authors are occupied with
demonstrating that man is older than the other kinds of
hominids. After having given a new interpretation of classical
fossils, they reveal to us the existence of human bones that
were discovered in Illinois in rock from the Carboniferous
period as well as human footprints from the same period in
Kentucky and from the Jurassic period in Turkmenistan.
Man was not only living in these
remote periods, but also he had already an advanced
civilization. As evidence they cite fossil anchors found in the
depths of quarries, a mysterious inscription on a piece of
marble extracted from its natural rock, a piece of money from
the middle Pleistocene, a fossilized shoe sole from the
Triassic, and even a metal vase from the Precambrian (600
million years ago). Official science, charge Cremo and
Thompson,
refuses to take into account these vestiges because they
threaten the established conception of the origin of man.
"Our attitude regarding life and its future is influenced by our
views on life's origin," declare Jehovah’s Witnesses in another
book, published by Watchtower Bible and Tract Society and
dedicated to enlightening its readers about the weakness of the
theory of evolution, on the grounds of, and in support of, the
Book of Genesis. (2) This formula sums up very well what is at
stake when the problem of origins is considered in our Western
culture, no less than elsewhere. And since we have the habit of
thinking that the Western vision of the world is equivalent to
that of science, it is not useless to remind ourselves that
there are now 11 million copies in print of the book published
by Watchtower (translated into 16 languages).
We are mercifully silent about the
sizes of prints of scholarly works that we are proud of.
Historians of science repeat tirelessly that the Biblical
version of origins was replaced in the nineteenth century by the
evolution theory. This simple story is substituted, in our
imaginations, for the more complex reality that we are today
confronted with a remarkable variety of origins accounts. Those
of official science are far from being uniform. Prehistory told
by scientists committed to Marxist theory is not the same as
that presented by feminist scholars.
Furthermore, the version of
prehistory found in children's school books is different from
that found in professional scientific publications. And this in
turn is very different from that of the Jehovah's witnesses, the
American Creationist, the Catholic Church, or those who seek to
explain our origin by extraterrestrial intervention. I have
skipped over many other versions. And *Forbidden Archeology*
gives us one more, dedicated to "His Divine Grace" Bhaktivedanta Swami Prabhupada and inspired by the Vedic
philosophy that disciples study at Bhaktivedanta Institute in
the U.S.A., a branch of I.S.K.C.O.N., the International Society
for Krishna Consciousness.
Forbidden Archeology isn’t to be recommended to those who are
trying to inform themselves about prehistory, but it would be
useful for readers interested in modern beliefs. The man on the
street "believes" in the theory of evolution like he believed
(and continues to believe) in the Mosaic genesis, the Vedic
genesis, and others. However, the peculiarity of modern
religious belief doesn’t lie in the act of believing, but in the
manner in which it justifies itself. The 800 pages of meticulous
archaeological descriptions that accompany the Vedic creed in
Forbidden Archeology tell us much about the role that faith
attributes to empirical confirmation in our days.
Modern irrationality is
distinguished by unbridled research for scientific evidence to
support every belief. And Western beliefs attempt today to not
only be scientific and empirical but also systematic: hence,
the complicity claimed by Cremo and Thompson with postmodern
anthropology, which lifts relativity of interpretation to the
level of an epistemological principle; hence the pretentious
ramblings on the "human construction" of scientific facts,
supported with names such as Paul Feyerabend, Thomas Kuhn,
Steven Schapin, Steve Woolgar and Bruno Latour.
We, the Westerners, want to be so
learned that we cannot even abandon understanding for naivete
without covering our attempt with science. The same ambiguity is
found moreoever on the side of official science. Have we not
seen recently an illustrious French paleoanthropologist support
the perusal of Yeti? And what of the prehistories that certain
scholars delight in telling in front of cameras, before the
altar of Audimat? It is significant that works like Forbidden
Archeology are nourished not only by sacred texts, but equally
by scientific publications, parts of which seem to evolve in an
imaginary universe.
This book gives us a curious
collection of ideas, each of which has already had, at one time
or another, a place in acknowledged scientific work. All of this
indicates that science itself also contributes to the store of
traditional ideas, from which dilettantes, learned or simple,
can nourish their thinking and model on old mythical structures.
What is new is our cult of the empirical method, which we
worship without often understanding its true principles. "To
believe is to believe in not believing." (3) Indeed, the modern
act of believing consists of posing as an act of scientific
knowledge. [try another translator]
NOTES
1. Michael Cremo is an
editor at the Bhaktivedanta Book Trust. Richard Thompson
introduces himself as a researcher working in several areas
(math, biology, geology, physics). 2. Anonymous, Life: How did it appear? New York:
Watchtower, 1985. 3. J. Pouillon, The Believed and the Known. Paris: Le
Seuil, 1993.
Tim Murray (1995)
Review of Forbidden Archeology
British Journal for the History of
Science, vol. 28, pp. 377-379. Reprinted by permission of the
Council of the British Society for the History of Science and Tim
Murray.
Since the last eighteenth century
discussions of human antiquity and of the physical and cultural
evolution of humanity have been marked by severe disputation and
accusations of fraud. Histories of palaeoanthropology and of
quaternary geology (such as Grayson’s The Establishment of
Human Antiquity, New York, 1983, and more recently Van Riper’s
Men among the Mammoths, Chicago, 1993) have all canvassed the
reasons for disputation and some (such as Spencer’s Piltdown: A
Scientific Forgery, Oxford, 1990) have delved deep into
disciplinary psychology to establish the motivation for fraud.
No one could deny that mainstream
quaternary archaeology is unaware of its capacity to generate
controversy. Furthermore a knowledge of the discipline (and of
its practitioners) clearly demonstrates that there is no single
point of view about the meaning of the palaeoanthropological
fossil record. Indeed it should be emphasized that practitioners
have had altogether too much fun fighting amongst themselves to
be much concerned with other possible combatants. Cremo and
Thompson’s massive work clearly demonstrates that others now
want to play the game.
Whatever else Forbidden Archeology might be, it is a book with a
point of view. Despite more than 900 pages of discussion this
can be fairly simply summarized.
-
First, there is a
contention that quaternary archaeologists have ignored what
is described as being clear and unambiguous evidence
(fossils and artifacts) of a much higher human antiquity
than that accepted by ‘the scientific community’.
Note that Cremo and
Thompson are
not claiming that the scientists have rejected evidence of
there being ancestral forms of fully modern human beings
other than those currently recognized (i.e. members of the
genus Australopithecus and earlier forms of the genus Homo).
Instead, they are claiming that evidence of fully modern
human beings has been found in the Tertiary geological
record, and that knowledge of these radical data has been
suppressed by practitioners for the last century or so.
-
Secondly, the explanation
for this ‘Major Scientific Cover-Up’ (their words, not mine)
is to be found in the ‘evolutionary prejudices’ of ‘powerful
groups of scientists’ who are members of the ‘scientific
establishment’ who together act as a ‘knowledge filter’
reinforcing the dominance of ‘evolutionary prejudices’ by
dispensing with anomalous and potentially destabilizing
data.
-
Thirdly, that Cremo and
Thompson are not clear whether this filtration process is
conscious (in the sense of cover-up or fraud) or simply the
unconscious recommitment to normal science by research
drones who have all power for original thought squashed out
of them by the system.
Cremo and Thompson rest their case on two general assumptions.
-
First, that the
plausibility of conventional quaternary archaeology and
paleoanthropology depends not on the actual evidence adduced
by practitioners, but on the cognitive plausibility of
evolutionary theory.
-
Secondly, that scientists
will move hell and high water to ‘preserve the paradigm’ and
thus dispose of inconvenient evidence or ‘freeze out’
inconvenient practitioners.
It is worth noting that in this, as
in any good conspiracy theory, there are goodies and baddies,
seekers after truth and representatives of the ‘dominant
paradigm’. At stake is the potential liberation of the human
mind through deeper understanding of the meaning of human
history. For Cremo and Thompson if you do not accept the
plausibility of evolutionary theory then the flimsy edifice of
quaternary archaeology that it supports crashes to the ground,
leaving the way free to pursue another pathway towards
enlightenment. For them the vast store of anomalies (the
documentation of which takes up the bulk of the volume) when
taken together, provides compelling support for an attack on the
paradigm of human evolution and on the data which have, up to
this point, been seen to support it.
It should be noted that theirs is far from being a disinterested
analysis, as Forbidden Archeology is designed to demolish the
case for biological and cultural evolution and to advance the
cause of a Vedic alternative. This is a piece of ‘Creation
Science’ which, while not based on the need to promote a
Christian alternative, manifests many of the same types of
argument: first, an attempt to characterize the opposition as
motivated by the need to preserve their view of the world rather
than a desire to practice unfettered inquiry; secondly, to
explain the currently marginal position of your alternative as
being the result of prejudice, conspiracy and manipulation
rather than of any fault of the theory itself; thirdly, to
present the opposition (in this case mainstream
palaeoanthropology and quaternary archaeology) as being united
as a ‘secret college’ to manipulate the public mind and to
exclude non-professionals from being able to control science for
the benefit of all.
I have no doubt that there will be some who will read this book
and profit from it. Certainly it provides the historian of
archaeology with a useful compendium of case studies in the
history and sociology of scientific knowledge, which can be used
to foster debate within archaeology about how to describe the
epistemology of one’s discipline. On another level the book
joins others from creation science and New Age philosophy as a
body of works which seek to address members of a public
alienated from science, either because it has become so arcane or
because it has ceased to suit some in search of meaning in their
lives.
Above all this is a book about belief. Cremo and Thompson
believe the Vedas provide a more accurate and internally
consistent explanation for life of earth, but for all the talk
about logic and consistency their system on the whole simply
would not function without the existence of a ‘supreme conscious
being’. In an interesting example of projection Cremo and
Thompson distinguish between their true and justified belief and
the views of their evolutionary opponents, which are
characterized by them as being ‘unscientific’. For them
followers of evolutionary theory do so out of ignorance, fear,
or blind faith, with the need to believe overcoming
dispassionate assessment and objective argument.
What to do with this book and its claims? One path is to take
each case raised by Cremo and Thompson and by a steady process
of attrition to demolish their account. This can be (and is
being) done. But this does not go to the heart of the volume or
explain why the authors believe so strongly in the existence of
Tertiary humanity. For that we have to go the the Vedas and in
my view this can only be a personal journey. For the practicing
quaternary archaeologist current accounts of human evolution
are, at root, simply that.
The ‘dominant paradigm’ has changed
and is changing, and practitioners openly debate issues which go
right to the conceptual core of the discipline. Whether the
Vedas have a role to play in this is up to the individual
scientists concerned. Although Cremo and Thompson might
characterize archaeologists and palaeoanthropologists as being
at the wrong end of a knowledge filter, it is fair comment that
nothing in the 900 or so pages of Forbidden Archeology seems to
undermine Cremo and Thompson’s belief that Vedic literature got
it right long before the advent of archaeological inquiry.
John Davidson (1994)
"Fascination Over Fossil Finds."
International Journal of Alternative and Complementary Medicine
August, p. 28.
When a scientific theory gathers the
status of a dogma, the possibilities of new research being
conducted in that area and the room for new theories on the
matter become severely restricted.
Those who try to break through such barriers run the risk of
castigation and prejudice. They find few champions in academia.
The going is all uphill. Mentally they are pushing against the
habits and collective unconscious of many powerful minds and
help even of the simplest kind from the ‘establishment’ is
rarely forthcoming.
Their task is not an easy one and many do not have the
character, the time, the funds or the other necessary resources
to do justice to their thesis. It then becomes easy for others
to criticize their work, dismissing it from the viewpoint of
‘established opinion’ as the work of a misguided enthusiast
without giving the real consideration it deserves.
Michael Cremo and Richard Thompson are therefore to be
congratulated on spending eight years producing the only
definitive, precise, exhaustive and complete record of
practically all the fossil finds of man, regardless of whether
they fit the established scientific theories or not. To say that
research is painstaking is a wild understatement. No other book
of this magnitude and caliber exists. It should be compulsory
reading for every first year biology, archaeology and
anthropology student--and many others too!
The 914 excellently produced pages of
Forbidden Archeology take
us through so many anomalies of fossil man--anomalies only
according to modern theories that unless every single one of
these finds is incorrectly dated, documented and observed, man’s
present scientific theories of his own origins must now be
radically re-assessed. If only one human fossil or artifact of
the 50 or so meticulously documented and discussed from the
Miocene or early Pliocene is correctly dated then everything
concerning the theories of human origins must return to the
melting pot. And the evidence is that a large proportion of them
are entirely credible.
Why then have they not been previously considered? Because the
roller-coaster of habituated mind patterns and dogma has simply
brushed them aside as do creationists who--faced with all the
evidence of ancient times--still insist that the world was
created in 4004 BC, according to a preconceived opinion. The
psychological processes are in both instances the same.
We are treated to Pliocene bones, including a skull from middle
Pliocene strata near Castendolo in Italy, maybe five million
years old.
Bones found in Carboniferious coal
in Pennsylvania, at least 286 million years old and capped by
two feet of slate rock, 90 feet below the surface. Footprints of
human-like, bipedal creatures who lived in Carboniferous
Kentucky and Pennsylvania and Missouri, too. Flint tools from
the Miocene, 10 to 12 million years old, found in Burma and the
same from even older Late Oligocene sands in Belgium. Hundreds
of metallic spheres with three parallel grooves running around
their equator, found in recent decades by South African miners
in Precambrian mineral deposits 2.8 billion years old. And a
great deal more.
The book is both entertaining and scholarly--a rare combination.
It rolls along presenting its information in a logical and
coherent fashion, making honest comment and assessment as it
goes. There is nothing long-winded about it--only thoroughness.
Data is not pressed into the service of any particular
doctrine
but presented and left to tell its own story. Words like
‘possible’ and ‘not sure’ are used quite commonly, a practice
that demonstrates an intellectual honesty and integrity that
would with profit benefit many proponents of the more
conventional points of view.
Cremo and Thompson also describe the processes by which data
gets suppressed consciously and unconsciously--and discuss all
the evidence upon which modern theories are founded.
Forbidden Archeology deserves to provoke discussion and
controversy. It should not be swept aside or ignored. If the
general scientific community once again put their heads in the
sand until the furor passes by, they will be guilty of
negligence in their duty to the world at large as self-professed
seekers of the truth of things.
Researchers Shake the Theory
of Evolution.
Politiken, January 1. SECTION AND
PAGE. Reprinted by permission of Politiken and Mikael Rothstein.
Human beings like us have lived on
the Earth for millions of years. In order to substantiate the
theory of evolution scientists who study the origin of man have
deliberately suppressed or even destroyed evidence, claim two
researchers in a remarkable book.
When Charles Darwin published his pioneering work The Origin of
Species in 1859, he suspected his theory of evolution would
cause a stir. According to his theory of evolution man was
reduced to a creature on par with all other living beings.
The theory of evolution also disputed the religious thesis of
the simultaneous creation of the species, appearing at the time
of Darwin as they had done since the time of creation.
The theory of evolution challenged the unique qualities of man
and the divine nature of the creation; Darwin himself became a
victim of the vicious teasing and humiliation of his times. He
was pictured as a monkey in the newspapers and his relation to
worms and maggots was made clear because he said the species
evolved from each.
However, the theory of evolution was not that easy to subdue,
and with persistent support the new view survived and became
within the next decades a real alternative to the theory of
creation of the church.
Later on, especially when paleontology and paleoanthropology
(the study of the evolution of man) set sail, great parts of
theology yielded and formulated an adjusted creation theory. Now
it was said that the species probably had evolved somehow or
other, but God was behind.
The
Roles Are Changed
So now today it is 1994, and the scientific worldview has cemented
its influence in all ways. While previously science had to justify
itself through religion, religion today has to prove that its dogmas
and conceptions are scientifically valid, if it wants to be taken
seriously. The roles have been changed. Therefore, the provocations
of today come from religion.
By the way, regarding the discussion of the origin of man, there is
a new book, Forbidden Archeology, which was published last year,
which is exciting reading material. The book, which takes up more
than 900 compact pages, is a tour de force through innumerable
archeological and paleoanthropological facts. The authors aim to
prove that it is not possible to maintain the theory of evolution
when the facts are examined in their totality.
The two authors, Richard Thompson and
Michael Cremo, have spent
around eight years researching the book before sitting down at the
typewriter. The result is in principle just as provoking as The
Origin of Species.
Hard to
Turn Down
The conclusion is hard as stone: the authors claim that the
established group of scientists, who deal with the descent of man,
has, in order to make the theory of evolution fit, consciously
suppressed or even destroyed evidence.
Now, dishonesty in that field is not an unknown phenomena. In the
dawn of archeology and paleoanthropology, there were quite a few
examples of fraud. On the other hand, it is not unusual that those
who are up against the dominating views see conspiracies everywhere.
Objectively speaking, however, it is difficult to turn down great
parts of the evidence that the authors present: Why has a long list
of problematic findings not been treated scientifically? Why are
there purges in the scientific collections? Why do they ignore
imbalances between chronological and geological assumptions? Thompson and Cremo take the reader through several hundred years of
research, mention hundreds of cases, end up in all continents, and
on the basis of an impressive file, unearth documents which were
forgotten, but which conclusively affect the present position of
science.
Among other things, they claim that men like us have been on the
Earth for millions of years--generally man (homo sapiens) is
considered to be around 200,000 years old.
Forbidden Finds
The proof for the significantly older age should be--among other
things--the so-called
out-of-place-artifacts, that is, objects made
by men, which appear at places where they should not--e.g. a
shoeheel from the Triassic (i.e. 200 million years old), a
nicely-made gold thread in sediments more than 320 million years
old, a metallic jar more than 600 million years old in rocks from
the Precambrian.
Most solid is, however, the analysis of the fossil finds and the
archeological procured objects, which are analyzed by the same
method that paleoanthropology and archeology normally employ. What
is new, Thompson and Cremo say, is not the method, but the material
that is under study. If the established group of scientists delved
into the suppressed material with an open mind, they would reach the
same results.
Since the arguments rest on a long list of examples, the authors
expect that the serious critic will systematically refute them all;
because that is what Thompson and Cremo have done, to systematically
question the time-honored conceptions bit by bit.
Read
Critically
On the one hand, the authors have written an interesting history of
science. On the other hand, a genuine thriller.
Part of the story is, however, that both the authors belong to the
Bhaktivedanta Institute in San Diego, which is the academic center
for ISKCON (The International Society for Krishna Consciousness), a
part of the Vaisnava religion from India (a branch of Hinduism).
The authors--who are trained not only as scientists and
mathematicians, but as monks--thus also have a missionary and
theological perspective. Their otherwise thorough academic
argumentation can thus find support in the Vaisnava mythology, which
actually describes the history of man and the geological development
of the Earth in a way that is compatible with the conclusions
Thompson and Cremo provide.
One therefore has to read critically, but that one has to do always,
anyway.
A number of reviewers abroad have praised the book to the skies.
Others have condemned it as nonsense. It seems, however, difficult
to refute the concrete documentation as wrong quotations,
manipulation with facts, etc. More difficult is it--for me, also--to
accept that the evolutionistic faith of our childhood is not so safe
and sure anyway, even though it can be proved.
Some, however, delight in the provocation. Also, in Denmark there
are religious scientists, who argue creationistic views (Christian
thought). More people would have a hard time to change horses
midstream and ride along the creationistic path.
By reading Thompson and
Cremo’s book one can thus get a glimpse of
the feeling the people of the church experienced when Darwin’s
theory was presented. The discussion is not only about facts. It is
about our self-perception as human beings and about our ideas of the
world we live in.
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