The “Energy Source” The Wands of Horus & the Structures of Deep Meditation

For long millennia the great pyramids preserved the mystery of a “secret room” containing, according to legend, either secrets of a special kind or some sort of knowledge that would give the finder power over the world. Men have been searching for that knowledge for many centuries already. They looked for it within the twin-humped rock on which the body of the pyramid rests ⁽¹¹⁾ .They also looked for beneath the pyramid. But the room is not where they were looking but in the upper part of the pyramid, at a point defined by the ratio 0.118:0.882. That chamber contains the “Energy Source” which the Ancient Egyptians inherited from the people of Atlantis who had come to northern Africa long before the heyday of Egyptian civilization. (See “Appendix 2” ) .

This source takes the form of a cylinder within which is a special crystal with a lattice structure close in parameters to that of quartz crystals. ⁽¹²⁾ . Almost all the most astonishing phenomena observed in and around the pyramid are connected with the presence of this very device.⁽¹³⁾ . The sense of creating and using the “Energy Source” lies in its capacity to affect the structure of time and space in the vicinity of its location. The shape of the pyramid serves to intensify this effect and disperses the incoming energy in the area of the pyramid. Besides that, though, the “Energy Source” affects human psychological and physical structure.

Pick up any book about Ancient Egyptian culture and take a close look at the statues of the pharaohs: you will see that they are all clasping cylinder-like objects in their hands. The “Energy Source” that was constructed in the proportions of the Golden Section entered into resonant interaction with the cylinders held in the hands because they too were created in the proportions of the Golden Section. ⁽¹⁴⁾

Apart from that, however, both these devices were constructed, one might say, in a single image and likeness — as a kind of miniature model of certain energy processes that arise cyclically in the biosphere and the space around a human being. That, in turn, determines yet another level of interaction between them.

Those cylinders, with which the pharaohs never parted throughout their lives, were harmonizers of the two basic flows of energy which the Ancient Egyptians called BA and KA, corresponding to Yin and Yang in the Oriental tradition. For the Ancient Egyptians BA and KA were the two component elements of the human entity, the two sources of vital energy.

While they are interacting properly, the vital functions of the organism are maintained and the person lives without any particular problems. To regulate the energy balance in the body the Ancient Egyptians used “Wands of Horus” — cylinders with various contents.

This sculptural group symbolically reflects this phenomenon. The KA cylinder is in the right hand of the god Heru (Horus). ⁽¹⁵⁾ The male figure symbolizes the flow of Yang energy (the male principle). The deity is an embodiment of the energy plane. The Yin cylinder is in the left hand of the goddess Aset (Isis), who represents the female principle, that is to say the flow of BA energy. In the centre is Asar (Osiris) with two energy-giving hands directed towards him.⁽¹⁶⁾

The use of these cylinders to a considerable extent helped the pharaoh (or other user) to perfect his nervous, energetic and (as a consequence) immune systems, to improve his health and physical condition, since the cylinders had a beneficial effect on those areas.⁽¹⁷⁾ The correct and systematic use of the cylinders enabled the pharaoh or priestly user to prepare himself for “Intercourse with the Gods”.

The cylinder for the right hand was made from copper and associated with the sun (Yang). The cylinder for the left hand was made from zinc and associated with the moon (Yin). Placed within the cylinders were minerals that were changed as the pharaoh made advances in the process of self-perfection. The filling in the initial phase was a special kind of white sand.

Cylinders containing white sand have a positive effect on a person’s energy channels, activating them. As the transformational processes progressed, large-grained quartzite was added to the cylinders.

This photograph, taken in the Metropolitan Museum, New York, in the autumn of 1999 shows the cylinders of Pharaoh Pepi II. To reinforce the properties of the cylinders gold was added to the copper in the appropriate proportion, on account of which the “Sun Cylinder” was also called the Gold Cylinder. Silver was added to the “Moon Cylinder”, which was accordingly called the Silver Cylinder. These cylinders were produced in the proportions of the Golden Section, while their dimensions were determined on the basis of the state of the given person’s energy system and health, and the tasks being pursued.

To give an example, in the event of disharmony where the BA or Yin type of energy was clearly dominant, to restore balance and harmony the Ancient Egyptians used only the copper Yang cylinder, which was held in the right hand.

These two sculptures depict a situation of this kind. The men represented here evidently had problems connected with a imbalance, an excess of Yin energy (the female principle), which in males can lead, for example, to metabolic disorders, reduced sexual activity and a number of other fairly serious disorders.

For proper harmonization it is better to use both cylinders at the same time, but the Yang one should be larger than the Yin one, making it possible to bring the Yang up to the necessary level. Subsequent use of identical cylinders makes it possible to harmonize the two flows of energy.

If a person has an excess of Yang, which is quite often the case with women in particular (leading possibly to certain hormonal disturbances), then the use of the cylinders (a larger Yin and a smaller Yang) produces an evening-out, after which identically sized cylinders should be used for subsequent harmonization. But that is not all.

A pharaoh wears a rather strange elongated head-dress that is customarily taken to be a crown. This head-dress is actually a special concentrator, focused on the hypophysis and the hypothalamus — more precisely on their energetic projections, and tuned to the pyramid and the “energy source” within it. (See “Appendix 3”)

The whole complex — the energy source within the pyramid, the cylinders held in the hands,⁽¹⁸⁾ and the concentrator (on the pharaoh’s head) — is directly connected on certain days (cycles) of the year with the pyramids and their effect..

The pyramid, being simultaneously both antenna and resonator, is a re-transmitter of certain energy flows arising from processes taking place in the cosmos, flows that are in turn focused on the “Energy Source” inside the pyramid ⁽¹⁹⁾ . The influence of this complex and its correct interaction with human consciousness produced the effect of “Intercourse with the Gods”.

The immense pyramid complex at Giza was, in essence, a “Deep Meditation Structure” enabling the pharaoh or priest to make contact with the Noosphere ⁽²⁰⁾, the Earth’s informational systems, and on occasion… even with representatives of other planetary systems. (See “Appendix 4”)

This picture, familiar from American banknotes, is a symbol of the act of “Intercourse with the Gods” achieved with the aid of the pyramid, a symbol that has come down to us through the centuries. The eye is in the upper part of the pyramid, the place where the “energy source” is located and in this case symbolizes the “Holy Spirit” with which the pharaoh or priest entered into contact when the “Source” was activated. (See “Appendix 5”)

Today it is well known that people who “make contact” with the Noosphere, or informational field, very often see this “eye”. The “All-Seeing Eye” is a symbol that was given to mankind from above and is not a human invention. The eye was seen by pharaohs and priests during certain phases of cult rituals. That is why the symbol occurs in many hermetic knowledge systems and religions.⁽²¹⁾ The outlines of phenomena whose secret has been preserved for millennia emerge from the mists of time, and we begin to grasp the hidden meaning of the legacy handed down to us and the true reasons for the building of the pyramids.

The pharaoh obtained information through “Intercourse with the Gods”, or, as we might say today, “close encounters”. It was this fact, coupled with longevity, that placed the pharaoh in an exceptional position, where he was considered to be “God’s representative on Earth”. However, the role of the hierophant-priests in all this seems to have been something absolutely unique. Although he had become God’s representative on Earth, the pharaoh still remained in a certain degree of ignorance. The pharaoh evidently did not know what the hierophants knew. Here is the evidence of that.

Hesi-Ra, mentioned earlier, was the leader of “the Ten of the South”, that is to say the eleventh in the most senior group of hierophant priests.

Hesi-Ra’s tomb contained eleven panels, one of which, the “title-page”, was called dekanos (“chief of ten”). That means that eleven fields of depiction are presented on the outer faces, and the same number on the reverse — where there a diagrams that would appear to explain the use of the technology of the “Canon” ⁽²²⁾ in the compositional structure of this or that picture. Now let us recall…

Ancient Egypt’s main propositions (principles) about the structure of the universe are expounded in twenty-two arcana, which were grouped in two blocks of eleven. The first block formulated basic ideas about the world. The number 11 was a magic one (number of power), because the first element of the second stage (tier) of the decimal system is the first (pattern-setting) step of the following “two-digit layer”. At the same time it is the chief, the “hierarch” of the preceding group of ten. So, while Hesi-Ra was the eleventh, that is the hierarch of the supreme Ten (of the South), concluding and setting the pattern, the pharaoh was the twelfth and did not belong to the group.

Here is a text (1) written in praise of some outstanding scribes:

Is the like of Jedefhor to be found anywhere?
Is there anyone to compare with Imhotep?
There is none among us like Nefri
And Hetti is the foremost of all…

From text 1, then, it emerges that there was in Ancient Egypt someone named Hetti (hat in translation from Coptic can be read as “receptacle of reason”). Among the other names mentioned in the text, Imhotep is a historically attested figure, so is Jedefhor. Hetti is not an invented character either. But why was he in particular singled out for such great praise?

In order to understand what it meant to be greater than Imhotep, for one, let us turn to another specific text (2):

The vizier of the Pharaoh of Lower Egypt,
first after the Pharaoh of Upper Egypt,
steward of the great chamber,
honoured citizen, great priest of Heliopolis,
Imhotep, the builder and sculptor…
So we see that the pharaoh alone was superior to Imhotep.

The same source contains a text (3) giving evidence of the social status of Hesi-Ra:

Hesi-Ra, head of Destiuts and head of Buto
head of the physicians, scribe of the Pharaoh,
confidant of the Pharaoh, priest of Horus,
chief architect of the Pharaoh,
Supreme head of the Ten of the South and carver…

Comparing the administrative functions of these two representatives of the priestly caste we find that Imhotep was only a builder — one who carried out construction work, while Hesi-Ra was chief architect of the Pharaoh — the man to whom the pharaoh entrusted the designing. In Ancient Egypt, of course, they did not make the strong distinction we do today between the architect-designer and the contractor-builder; both functions were combined in the same person. Yet even if we accept that Imhotep was an architect, Hesi-Ra is styled chief architect of the Pharaoh — the highest of the high. In this titular respect his status in the sphere of architecture was certainly superior to Imhotep’s.

Yet, let us not forget, that popular hearsay reckoned that it was Imhotep who worked out the Canon. It follows that the common people knew about Imhotep, while no rumours circulated about the person of Hesi-Ra. This indicates that either Hesi-Ra occupied a lesser position in the hierarchy or, on the contrary, was so important a figure that his name and, most importantly, his powers were kept secret. The reason may have lain in Hesi-Ra’s extensive erudition in the arcane sciences, from which derived above all the knowledge of harmony that embraced all spheres of activity. In that case, though, we require convincing evidence that Hesi-Ra was entrusted with functions indicating involvement with that field. And we do have them.

In text 3 above, Hesi-Ra is called a priest of Horus. At first sight this is a fairly humble position, but if we recall that Horus was the symbol of harmony (because in the sacred 3:4:5 triangle the sides forming the right-angle were given the names of Isis and Osiris, the parents of Horus, while the name of Horus designated the hypotenuse, the parameter for harmonious connection between the parents), the social standing of Hesi-Ra immediately becomes several orders higher than the priestly rank of Imhotep: to be a priest of Horus meant to act a guardian of the knowledge of harmony.

Notable in this context is the reference to Hesi-Ra as “head of the physicians”. The thing is that knowledge of the laws of harmony extended above all to an understanding of the structure of the human organism (the principle of BA and KA), on account of which healing was conducted on the basis of knowledge encoded in the canon. This method was widely practised in both East and West. Indications of this kind can also be found in Ancient Indian treatises. Hesi-Ra could be the head of physicians only if he was involved in compiling the Canon, or was acquainted with its subtlest nuances. We should assume therefore that Hesi-Ra was not only the nominal head of physicians, but a master of the methodology of healing, since he was sufficiently well-versed in the “technology” of the Canon.

The architect’s exceptional intellectual abilities were evidently the reason for his appointment as “scribe of the Pharaoh” — the monarch’s thoughts had to be set down not verbatim, but with deep understanding, and corrections if required.

(Just think what it meant “to set down the thoughts of the Pharaoh”. It is more than possible that Hesi-Ra was not only the person who prepared the pharaoh and brought him to the state in which “Intercourse with the Gods” became possible, but also the interpreter of the information that the pharaoh received during such acts. Today we are well aware that the information received by people during “close encounters” is often contradictory and requires careful analysis and interpretation.)

The modest title “confidant of the Pharaoh” suggests that Hesi-Ra fulfilled the role of privy counselor.

One would imagine that there was no higher social rung in Ancient Egypt than that occupied by Hesi-Ra. Who then should have been entrusted with the design of the first large-scale pyramid (the Pyramid of Zoser) — Imhotep or Hesi-Ra? After all, it emerges quite unequivocally from the service records of the two high-ranking figures that Imhotep was allotted executive functions, while Hesi-Ra, the scholar-thinker, was among those engaged in prediction. In addition to which, he was head of the hierophants. (Remember that hierophant-priest means “one knowing destiny” or “foreseeing the future”.) ⁽²³⁾

That means that if Imhotep was “first after the Pharaoh”, Hesi-Ra ranked above the pharaoh, because “kings do not make the rules for grammarians”. That is why Imhotep was only a builder and Hesi-Ra chief architect of the Pharaoh. That means that at the time of Pharaoh Zoser there was a man superior to the Pharaoh himself but information about him was not spread about “in the world” in order to preserve the secret knowledge of which Hesi-Ra had a perfect mastery.

These circumstances allow us to present a sufficiently sound argument that a man named Hetti (“the foremost of all”) was elevated to the status of a deity Ra (Hesi-Ra) for working out the aesthetic (and therefore also ecological) principles of the Canon, reflecting the harmonious foundations of the universe.

The actual idea of using the Golden Section in architecture today, together with the creation of “complexes of pyramidal energy structures”, is the chief element in solving the problems of the ecology of housing, the ecology of the mental environment, and in the process of coming to an understanding of the world. This is the very key issue, recognition and implementation of which might become the start of our ascent to the next rung of evolution. For this reason a whole section of this article should be devoted to it. For the moment, however, we shall only indicate what the pyramid is in principle.
 

The pyramid is:

a) a powerful cosmic antenna
b) a model in stone of the energy structure of the human being and of the universe, using the latter’s energy mechanism

c) a very powerful generator of cosmic energies operating on various planes

Pyramidal energy structures, whose positioning should be decided with reference to the energy qualities of the location, open up the following possibilities:

1. Tapping into natural flows of cosmic energy, the organization and stimulation of evolutionary processes in the biosphere and in human consciousness.

    

2. The reorganization and correction of the human energetic structure, making it possible to stimulate internal energetic, bio-physical and physiological processes, which in turn provide the opportunity to discover and activate the inner resources of the human psyche, increasing psychic potential.

    

3. A positive influence on the immune and nervous systems, leading to their improvement.⁽²⁴⁾

    

4. An improvement of mankind’s energo-ecological environment, an increase and improvement of the energy state at the pyramid’s location and, as a consequence of the spread of pyramidal structures throughout the world, a reorganization of the planet’s energy structure within the next 10–15 years.

Pyramidal Energy Structures ⁽²⁵⁾ may play a decisive role in the fate of the new generation, changing their level of awareness. Incidentally, any architectural structure founded on the principles of the Golden Section will possess the same qualities as the pyramids. Therefore, if we start to use the principles in designing and building houses, our dwellings will have the same effect on us as the pyramids, stimulating our creative activities and positively influencing our organism and consciousness.

Throughout the course of history, mankind has constantly striven to implement one idea or another, founded on the conceptual and moral level of the era, and, as a rule, dictated by the personal interests of those who advocated the idea. To be more exact, that facet, that force within mankind that was formed by human weakness, the yearning for power and material benefits, realized itself through mankind. But there is pure knowledge, and there is that which was done in response to the needs of those living at the time. Therefore the pyramids were different depending on the ideas that were invested in them and the goals being pursued.

The actual idea of the pyramid, its essence, is a cosmic phenomenon, but human weakness and self-seeking forced people to use the pyramids for personal ends and not those of all mankind. Many thousand years of human history have passed, but the same applies today, setting the tone for the actions of the majority of people. And even the great spiritual discoveries of the present day do not change man for the better. The paradoxical thing about man is that for all his professed striving to create a bright future for the whole of humanity, he for some strange reason uses knowledge that is the property of all for his personal ends.

That is precisely the manifestation of that very force which through human weaknesses, placing personal interests before those of everyone, rules the world. Yet there is the path of increasing understanding and it cannot be a path for the select few. Humanity will take its final step in its evolutionary ascent as a single organism. Everybody together. And if only a single person is not ready for that step, then we will not be able to take it. We will have to wait for the last one, and then we will all move on. And there is no end to that journey.
 

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A brief historical commentary about BA & KA

As has already been stated, for the Ancient Egyptians BA and KA were component elements of the human being. Later (roughly in the 4^th century b.c.), as a result of an incorrect interpretation of the term, the Ancient Greeks would begin to associate BA with the soul. Although to some extent it is possible to picture it in that way, the BA is rather one of the components of the soul.

In the Old Kingdom period possession of BA and KA was an attribute of pharaohs and gods alone. This is reflected in the “Pyramid Texts”. The god Ra, for example, had 14 KAs.

BA and KA were conceived as an embodiment of the power and might of the Egyptian rulers and deities. In the Middle and New Kingdoms, as is reflected in the “sarcophagus texts” and the Book of the Dead, ⁽²⁶⁾ BA and KA were considered to be embodiments of the life-force of all people while they lived and to continue to exist after death.

According to Ancient Egyptian beliefs, the BA dwelt in the tomb together with the deceased person, performing all his or her physical functions. The KA was not only the life-force, but also a twin, an “alter-ego” inseparable from a person in both life and death.

The hierophant-priests knew rather more about these two hypostases of the human being… BA and KA are two energy flows, two principles, opposite and unified, different and homogenous at the same time. In constant association and interaction within the person, BA and KA are the two sources of vital energy. While they are interacting, the organism’s vital functions are supported and a person exists without especial problems. ⁽²⁸⁾

The merging of BA and KA, their interaction and evolution generates the AKH.

The AKH ⁽²⁹⁾ is the intermediary between God and people or a lesser deity capable of interpreting the messages of the gods.

In point of fact, the AKH is something more than a person, but not, of course, a god. It is a human being with the ability to espy the future at certain moments and to predict it.

One such person, capable of espying the future at particular moments was Michel Nostradamus. Despite the fact that he lived a couple of millennia after the decline of the Egyptian civilization, Nostradamus nonetheless had something in common with the priests of Ancient Egypt.

Surviving papyruses inform us that the priests performed particular calculations in order to predict the future. Those calculations were based on the determination of cyclical processes that have a negative effect on everything animate and inanimate found on our planet. Precise calculation could indicate not only the most likely period for possible natural cataclysms connected with processes taking place in the cosmos, but also determine favourable or unfavourable periods for the taking of state or political decisions of one kind or another (See The Secret Method of Hermes Trismegistos for All Undertakings, at the end of “Appendix 5”.)

This knowledge that at one time was complete became lost over the centuries. What survived was wrapped in a veil of mystery and remained the property of a very narrow circle of people. Fragmentary information about the cyclical processes was later available only to a few initiates, one of which was the sixteenth-century Frenchman. This is indicated by the astonishing unanimity between Nostradamus and the Ancient Egyptian hierophants with regard to the spread of this knowledge to a wider public.

For a definite reason neither the one nor the others desired that their prophecies in their original form should become available to a wide circle of people. Nostradamus encoded the prophecies given in his Centuries, sharing the same point of view as the hierophants who in their time had encoded their knowledge on the Hesi-Ra panels. To be able to read, understand and appreciate the knowledge recorded in a special language (code) based on the principles that lie behind the knowledge itself, means to master that knowledge and to attain a level where consciously influencing the course of historical events becomes a possibility.

Many generations of scholars tried to discover how the prophecies recorded by Nostradamus were encoded, yet the solution, which proved to be quite simple, was there on ever page. If you open a copy of the Centuries, you will see that the text consists of quatrains — verses of four lines each. And the key to the code is the figure 4.

It is absolutely obvious that Nostradamus knew about the “four-year cycles” that determine not only the stages in the evolution of human society, but also a whole range of events that take place in the solar system. From that knowledge of the cyclical nature of processes, Nostradamus states directly:

“I reckon that in the future roughly the same number of events should take place as in the centuries that have passed.”

Now let us examine what he meant, taking as an example the history of Russia over the past century:

1901, add on four years gives 1905, and continuing 1909, 1913, 1917, 1921, 1925, 1929, 1933, 1937, 1941, 1945, 1949, 1953, 1957, 1961, 1965, 1969, 1973, 1977, 1981, 1985, 1989, 1993, 1997,… (See “Appendix 6”)

Anyone with a knowledge of history will immediately notice that almost all the above dates are connected to very important milestones in the destiny of Russia. It should be stated at once that this scale applies not only to Russia. Therefore as we return to Nostradamus’s quatrains which speak of pairs of events sometimes considerably separated from each other in time we should understand that he refers to events marking the beginning or end of a four-year cycle, or rather a twelve-(4×3) or thirty-six-year ((4×3)×3) cycle.

While in the four-year cycle dates may come up that do not correspond to any epoch-making events, the twelve- and thirty-six-year cycles are always marked by such events. And so, when examining the prophecies of Nostradamus, we should base our calculations on the latter cycles.

Today, knowing what has already taken place in the century drawing to a close, we can predict with a very high degree of probability the years which will be marked by the most significant events in the future:

2001, 2005, 2009, 2013, 2017, 2021, 2025 and so on

It should be stressed that more than once Nostradamus himself directed attention to the number 4 and even in his will he gave instructions for his coffin to be surrounded by four one-livre candles, two on each side. One gets the impression that he wanted mankind to recognize this pattern for itself — and having recognized it to try, by damping down the tensions that arise, to construct relationships with each other and with the surrounding world in a positive manner with the four-year cycle in mind so that when we reached the year 1999 we would avoid the start of the 27-year war that Nostradamus foresaw.

Already today it is evident that the conditions that had come together by the autumn of 1997 happily will not lead to the outbreak of the prolonged war he forecast. Yet, with the continuation of the four-year cycle in the next century in mind, we cannot afford to relax since there are several dates ahead to which the fateful event might shift. Knowing the special significance of the thirty-six-year cycle and also the dynamic development of a positive awareness in mankind, we can say with near certainty that if the war does not begin by 2025, then, having passed through the critical phase, it will not begin at all. Increased activity of masses of people and the radical events that sometimes occur in society are directly connected with surges in solar activity that are in turn governed by the four-year cycle.

For reasons of a cosmic nature precisely once every four years Venus, moving strictly according to its “timetable”, suddenly slows down, while Mars at that moment accelerates. At that same point in time Janus and Epimetheus, two moons of Saturn, change their orbits, and here on Earth a new El Niño current appears in the Pacific. The appearance of that current is caused by changes in the Earth’s electromagnetic field due to a powerful outside influence. Those changes in turn are the cause not only of major natural disasters, but also of almost all air crashes and other technical accidents since navigation systems and other electronic safety devices are to a certain extent dependent on the Earth’s electromagnetic field. The year 1997 saw the end of one four-year cycle and the beginning of another.

Take a look at the statistics, and you will see a surge of air crashes and natural disasters of different kinds took place in the countries of the Pacific basin between autumn 1997 and autumn 1998. It is important to stress that changes in the Earth’s electromagnetic field always have had and continue to have a negative effect on the health and immune systems of humans and animals. Despite the fact that the peak of the negative phase of the current cycle has already passed, it is quite possible that in the near future we may hear of the appearance of some new disease in animals. We should note that under certain circumstances an increased intensity in the Earth’s electromagnetic field may lead to the appearance of immuno-deficit disorders in animals that will be passed on to humans. (See Appendix 6 - ‘Part 2')

It is not pleasant to have to make gloomy predictions, but the four-year cycles are a reality of which the Ancients were aware. Suffice it to recall that an Ancient Egyptian calendar cycle lasted 1460 days. Divide 1460 by 365 and you get exactly four. In other words the Ancient Egyptians thought and measured their lives in four-year cycles.

It was partly for this reason too that the Ancients built astronomical observatories with a degree of precision that is surprising even in our own time. By watching and calculating the phases of the moon, the Sun and the other planets, the Ancients worked out the cycles and certain natural factors that are superimposed on them, predicting the possible future in order to prepare for it; using the positive phases of the cycle to attain particular goals or, by anticipating the negative phases, reducing the potential for problems to a minimum.

Taking account of the dangerous phases of the four-year cycles and their negative effect on the human immune system, to harmonize the BA and KA and maintain the appropriate energy balance in the organism necessary for self-perfection, the Ancient Egyptians used a whole set of measures, an invariable part of which were the “Wands of Horus” or cylinders with various fillings.

Influenced by the biological field of the person holding them, these cylinders activate the energy centers located in the palms and directly connected with the energy centers of the head, attuning themselves to the individual. They create an energy “cocoon” around the body, setting a particular biorhythm that corrects the person’s energy shell and beneficially influences the state of his or her health and immune system.
 

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The Use of the Wands of Horus in Medicine & Everyday Life

Cylinders with the correct filling have an astonishing quality — they attune themselves to a person. They adjust to the rhythm that the organism needs at a particular time of the day or night. The cylinders can be used morning, noon, or night — whenever you like. They tune into the organism, to the energy channel that is open, and work with it. There is no time limit for a session with the cylinders. Consultation with a specialist will help you to chose the right dimensions and fillings, based on your physical data.

The size of the cylinders can vary depending on the aim you have in mind, or the disease you want to tackle. Cylinders 146mm long were intended to work in conjunction with the Pyramid of Cheops and are connected to its effect. If, however, you need to stop some negative process in the organism and a powerful impulse is needed, then larger cylinders can be used.

The cylinders are not a panacea for all illnesses, since their purpose is somewhat different. Nevertheless, it is worth stressing once again that the greater part of our illnesses begin with disharmony between two fundamental flows of energy — the BA and KA or Yin and Yang. Daily work with the cylinders (for no less than two hours) has a beneficial effect in cases of:

• over-agitation and nervous disorders

• problems with arterial pressure

• vegeto-vascular disorders

• cardio-vascular diseases

• neurotrophic disorders

• excretory diseases

They also:

• normalize the functioning of the heart in cases of arrhythmia and neuroses

• improve circulatory processes, with a beneficial effect on blood vessels

• ease pain in the joints in cases of arthritis and gout

• help in cases of insomnia, act to relieve stress and help prevent atherosclerosis

• if used systematically, lower the blood-cholesterol level

Independent studies of the effect of the cylinders were carried out in the clinical bio-physics laboratory of the Dzhanelidze First Aid Scientific Research Institute in St Petersburg. Data from points reflecting the condition of the internal organs was displayed on a computer screen.

The information was gathered from the bio-active zones of the palm using one of the usual diagnostic methods. Three bands were shown on the screen: green (normal state of the organs), red and blue (deviations from the norm). Naturally we all present a scattered picture with some points in the green zone and others outside, indicating some abnormality in the organism.

After a few minutes holding the cylinders a minor miracle took place: the points began to creep into the green zone! The researchers concluded that the influence of the cylinders brought the organism to a harmonized state in which it was much easier for it to deal with its troubles.

Professor Dulnev of the Institute of Precise Mechanics and Optics, who, like the doctors, studied the effect of the cylinders using special apparatus, ascertained an increase in flows of heat from the surface of the skin. This fact points to the operation of extremely subtle types (flows) of energy unknown to us. It is these that the cylinders “read”, entering into resonance with them.

The effectiveness of the Wands of Horus can also be increased by using them in conjunction with miniature pyramidal energy structures (pyramids) made of wood. Such a pyramid fulfils in part the function of a structure focusing the energy flows on the hypothalamus and the hypophysis (the 6^th and 7^th chakras) and the pancreas (3^rd chakra), two highly important elements of the endocrinal system. Work with such a complex strengthens the immune system.
 

Such pyramids will be individually tailored since when calculating their dimensions the distance from the tip of the spine to a point between the eyebrows (the third eye) needs to be taken into account. (See “Appendix 1”)

An experiment with the use of a therapeutic pyramid carried out at a district polyclinic in the town of Chuguyev in Kharkov region (Ukraine), showed that fifteen minutes spent in the pyramid removed stress, cured a headache and insomnia, normalized blood pressure, and increased a person’s creative activity.
 

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Different Types of Wands of Horus
 

Overview
As has already been stated, the cylinders can contain various fillings which in turn determines certain difference in their properties. 

At the start you should use cylinders with two types of filling. This is due to the general un-preparedness and unsatisfactory state of the energy system in the majority of people, something reflected in the illnesses that dog us. Therefore in the initial, preparatory phase to improve the general state of the body’s energy system and taking into account the most frequently occurring problems, we suggest cylinders with a filling of carbon and ferro-magnetic material ⁽³⁰⁾ and others with a quartz filling ⁽³¹⁾. Following Ancient Egyptian tradition we shall refer to the cylinders as “Wands of Horus”. The table below indicates some basic differences that should be considered when selecting the type of cylinders.

Both types of cylinder are effective for

• Prevention of atherosclerosis

• Diseases connected with poor circulation (including certain forms of impotence)

• Possible relief in cases of spasms in the alimentary canal; some relief in cases of arthritis and back pain (osteochondrosis and radiculitis) without elimination of the causes

Both types of cylinders have a positive influence on blood vessels and the cardio-vascular system, but their effects vary.
The effect of the cylinders filled with carbon and ferro-magnetic material is strong and forceful, an impulse capable of shifting an established problem. Those suffering from low blood pressure should be careful when using this type of cylinder as they lower blood-pressure. Coupled with low atmospheric pressure use by those with such a condition may lead to a circulatory collapse with all the consequences. On the other hand, for those with high blood-pressure, the cylinders filled with carbon and ferromagnetic material may be an invaluable aid.

The cylinders filled with quartz crystals have other properties. They are very good for guarding against cardio-vascular diseases, nervous depressions and many other illnesses, but may prove inadequate against such conditions in the acute phase.

It would not be correct to view the cylinders only as a treatment for one disease or another. The cylinders are above all a prophylactic device providing the opportunity in certain diseases to correct deviations from the norm and thus prompt a significant improvement in your condition.

First and foremost, though, the cylinders are a tool for “attainment”, allowing you to achieve a step-by-step evolution of your energy potential and, as a consequence, of your psychic capacities. The development of such psychic potential opens up whole new horizons of which the contemporary human being has virtually no conception.

This is such an important and delicate subject that discussion of it can only begin after the appropriate preparation and most importantly following the appearance of the inner impulse that is the first indication of an energetic and moral capacity to recognize the way and a willingness to dedicate one’s life to the idea of self-perfection and the perfecting of the world around us.
 

Types of Wands & Their Fillings
In Ancient Egypt the Wands of Horus were filled with quartz crystals of differing sizes. The size of the crystals depending on the task they were seeking to accomplish, the state of the health and energy system of the user. In the initial phase fine-grain quartzites (a special white sand) were used.

Cylinders containing white sand have a positive effect on a person’s energy channels, activating them. Then the Ancients used medium- and large-grained quartzites, raising their energy systems to a higher level of potential. We shall call this type of cylinder Wands of Horus^Quartz

The following variety of Wands of Horus contained monocrystalline quartz. This type of cylinder was intended for priestly healers. The energy “cocoon” created by this type can have a powerful harmonizing effect on the patient, at one and the same time implementing and relaying a signal originating in the healer’s consciousness. We shall call this type of cylinder the Wands of Horus^Mono

While they have all the qualities of the Wands of Horus with small-particle quartzite filling, the Wands of Horus^Mono have several important differences:

• First

  The Wands of Horus^Mono have a more powerful impulse-based stimulating effect on a person’s energy structure. As a consequence, if this type of Wands of Horus is used by people with a weak energy system, it may induce a pain syndrome in a problem area. This is due to the increased intensity with which energy moves along the channels. If some energy canal is “cluttered up” and lacks the necessary conductivity, then the sensation of inflation or pressure that arises at the site of a problem may develop into pain. It is for this reason that we do not recommend this type for people who have suffered a heart attack or stroke.
   

• Second

  In interacting with a person’s energy structure (aura), the Wands of Horus^Mono begin to literally scan the user’s organism, after which the energy system (aura) itself begins to work on the specific pathology in the organism. It is for this reason that many users of the Wands of Horus^Mono have noticed the appearance of sensations of vibrations or sort of jerks in localized (problem) zones. The monocrystals used in this type of Wands of Horus are carefully selected in accordance with special criteria.
   

• Third

  Due to the homogeneous structure of the monocrystal placed in the Wands of Horus, their effect on the electromagnetic and energy capsule (field) of the human organism stimulates the organism to produce an energy cocoon of a special type of energy around the body. This energy submits well to thought control. This is precisely why for many ancient civilizations quartz was a sacred mineral, while Wands of Horus with monocrystals were an inseparable part of the life and activities of the priestly healers.

   

  In essence, Wands of Horus^Mono are something like thought amplifiers. Provided users work with them regularly (preferably by the sea or in a forest), in three weeks Wands of Horus^Mono will create an up to 3-metre cocoon (aura) around them, completely restoring their energy balance.

   

  No other tool available today has such an effect. Possessors of such an aura can take a sick person into their energy field and act upon the disorder in the patient’s body without using their hands (no passes), simply and exclusively by the power of thought, by imagining what should take place in the diseased organ. This opens up fundamentally different possibilities for the diagnosis and treatment of the sick and for the development of parapsychological potential. This was indirectly registered at the Polyclinic of the Medical Centre of the Administration of the Russian Federation President in Moscow.

During the experiment with the Wands of Horus^Mono electroencephalograph (EEG) recordings were made registering changes in the bio-electric activity of the cerebral cortex. The Wands of Horus were held for only five minutes. The experiment showed a reduction in asymmetry between the hemispheres in the rear section. Polymorphic beta activity (from 16 to 40+ Hz) growing in amplitude was registered in all areas of the cerebral cortex.

Overall the experiment showed that using the Wands of Horus^Mono caused a synchronization of the two hemispheres, in other words levels out the potentials of the cerebral cortex of the right and left hemispheres of the brain.

Even the brief influence of the Wands of Horus on the human psycho-physical field and energy structure stimulates concentration on self-made internal images, intensifying the trance or meditative effect. Whereas psychics often need months of unremitting training to attain the necessary levels, when the Wands of Horus^Mono are used, training times are substantially reduced, while the effect obtained significantly exceeds those that can be attained by ordinary means.

The Wands of Horus^Crystal (several crystals in each wand) possess the same properties as the Wands of Horus^Mono but to a less pronounced degree due to the absence of a completely homogenous crystal structure. Their effect is more general. The Wands of Horus^Crystal are an intermediate tool between the Wands of Horus^Quartz and the Wands of Horus^Mono.

For the priests of Aakh (Ankh) a special place was always occupied by an instrument shrouded in mystery, the basis of which was the specially prepared “Spring” crystal. The crystal was specially selected and treated in a particular way to attune it to a specific individual. The production of such a highly individual tool was a long process. After the tuning, the crystal became effectively an “energy source” intended to tap into the source of natural cosmic energy. In tribute to the creators of this amazing instrument, we shall call this type of cylinder Wands of Horus^Spring.

Wands of Horus^Kont with carbon and ferromagnetic fillings are good for those with high blood pressure and also as a means of effective (rapid) recovery after stress and improvement of sleep patterns. Any type of wand effectively restores the nervous system, but Wands of Horus^Kont have a more pronounced impulse effect capable of getting a problem moving, which is good in critical situations. It should be remembered, however, that the energy (pranic) cocoon created by the Wands of Horus^Kont will not be lasting, due to the impulse nature of the effect. In contrast to the Wands of Horus^Kont , the Wands of Horus^Quartz have a gentle effect with a deep, lasting result, but at times of flare-up this may prove inadequate.

Wands of Horus^Quartz large-grain are intended for people with a normal vascular (energy) system. This type has a pronounced general stimulatory effect on the vascular (energy), nervous and endocrinal systems. They produce very good results when used in conjunction with salt baths. Any type of Wands of Horus^Quartz stabilizes low blood pressure to the norm determined by the organism itself. They also normalize blood pressure in non-chronic forms of hypertension.

With their gentle, yet deep effect on the human organism, the Wands of Horus are highly efficacious in countering stress, insomnia and nervous tensions.

Wands of Horus^Quartz medium-grain have a more powerful stimulatory effect. They are intended for more intensive action upon the vascular (energy) system as the next stage after the Wands of Horus^Quartz fine-grain. They are very effective in cases of arthritis, arthrosis and polyarthritis in combination with salt baths.

Wands of Horus^Quartz fine-grain are intended for people with weak vascular (energy) systems, those who have recently suffered a stroke or a heart attack (cardiac infarction) The use of the Wands of Horus encourages the activation of blood circulation. In people with a weakened energy system that may cause sensations of pressure or pain in a problem area.

Therefore those with a weak vascular (energy) system and also those who have suffered vascular incidents (heart attack, stroke) should use wands filled with fine-grain quartz. They have a mild stimulating effect without causing unpleasant sensations.

Conclusion
The material you have just read mentions restrictions and gives a brief list of the illnesses and situations where the cylinders have a beneficial effect. If certain conditions are observed and a systematic approach taken, the cylinders can not only correct, but also improve your energy and immune systems. But that requires systematic daily work founded on a precise understanding of what the Wands of Horus are, the principle by which they function, knowledge of the elements making up the complex, a vital part of which is interaction with natural energy sources, knowledge of human cycles and those of the Earth, and also a clear idea of what you want to achieve and why.

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