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A Treatise on Cosmic Fire - Section Two - Div. B - Manas as a Cosmic, Systemic and Human Factor |
b. The Fourth Kingdom and the Hierarchy of the Planet Certain facts have already been grasped and realized by the average occult student who has been pondering this teaching with care. He is aware that the juncture of Spirit-matter and mind, or manas, was effected during the third root-race, and that the definitely human family became present upon earth from that date. He knows that this was brought about by the coming, in bodily Presence, of certain great Entities, and he has learned that these Entities came from the Venusian chain, that They achieved the necessary juncture, undertook the government of the planet, founded the occult Hierarchy, and that - though some remain with the chain - the remainder have returned to Their originating source. This in many ways sums up the totality of the present knowledge. Let us briefly enlarge upon it, correct certain erroneous interpretations, and ascertain one or two new facts. We might tabulate these as follows: First, it should be borne in mind by the occult student that:
Next, it should also be remembered that in considering this matter we must be careful to view it not only as it affects our own globe and its present humanity, but from the systemic and cosmic point of view, or from the angle of its importance to a planetary Logos and a solar Logos. Hence it is a fact that this event was not only the result of the taking of a minor initiation by our Earth Logos, but in the Venus scheme it was signalized by the taking of a major initiation by the Venusian planetary Logos on His fifth chain. In connection with a solar Logos it followed upon the stimulation of one of His centers and from the geometrical progression of the fire through the earlier mentioned Triangle. It has been stated that one hundred and four Kumaras came from Venus to the Earth; literally the figure is one hundred and five, when the synthesizing Unit, the Lord of the World Himself, is counted as one. There remain still with Him the three Buddhas of Activity. I would call attention to the dual significance of that name, "Buddha of Activity," bearing out, as it does, the reality of the fact that Entities at Their stage of evolution are active love-wisdom and embody in Themselves the two aspects. The three Buddhas of activity have a correspondence to the three persons of the Trinity. These Entities are divided into three groups of thirty-five each, and in Themselves embody the three major centers of the planetary Logos, those three groups which we know as the "three departments," for it should be emphasized that each department forms a center: [388]
These Kumaras (or Their present substitutes) can also be divided into the seven groups which correspond to the seven Rays, and are in Themselves the life of the center for which They stand. Fifteen, therefore, of these Entities (again the ten and the five) form a center in the body of the planetary Logos, and the three Kumaras about Whom we are told (Who in Themselves are fivefold, making the fifteen) are the entifying Lives of the particular center which is involved in the coming Initiation of the Heavenly Man, and to which the human units at this time, and during this greater cycle, belong. Another fact that should be noted about these great Beings is, that when viewed in Their seven groups, They form:
They exist, as does the Heavenly Man Himself, in etheric matter, and are literally great Wheels, or centers of living Fire, manasic and electric fire; They vitalize the body of the Heavenly Man and hold all together as an objective whole. They make a planetary triangle within the chain, and each of Them vitalizes one globe. It is not permitted at this stage to state, for exoteric publication:
These points are, as may be inferred, too dangerous to impart, and those students whose intuition suffices to attain the information will see for themselves the necessity for silence. |
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