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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals |
Finally, when scientists are willing to recognize and to
cooperate with the intelligent forces that are to be found on etheric levels, and when
they become convinced of the hylozoistic nature of all that exists, their findings and
their work will be brought into a more accurate correspondence with things as they really
are. This, as has been earlier pointed out, will be brought about as the race develops
etheric vision, and the truth of the contentions of the occultist is proved past all
controversy. It will have been noted that in the enumeration of these two main groups, we did not touch upon that great group of Builders who are called esoterically "Those who transmit the Word." I have only dealt with the two groups who constitute the "Army of the Voice." This is due to the fact that in this section we are only dealing with that army, or with those builders, great and small, who are swept into activity as the Word of the physical plane sounds forth. The "Transmitters of the Word" upon the first subplane or atomic level are those who take up the vibratory sound as it reaches them from the astral plane and - passing it through their bodies - send it forth to the remaining subplanes. These transmitters may be, for purposes of clarity, considered as seven in number. In their totality they form the atomic physical bodies of the Raja Lord of the plane and in a peculiarly occult sense these seven form (in their lower differentiations on etheric levels) the sumtotal of the etheric centers of all human beings, just as on the cosmic etheric levels are found the centers of a Heavenly Man. The connection between the centers and etheric substance, systemic and human, opens up a vast range for [920] thought. The "Transmitters of the Word" on the atomic subplane of each plane are devas of vast power and prerogative who may be stated to be connected with the Father aspect, and embodiments of electric fire. They are all fully self-conscious, having passed through the human stage in earlier kalpas. They are also corporate parts of the seven primary head centers in the body of a solar Logos or planetary Logos. Though connected with the Father aspect, they are nevertheless part of the body of the Son, and each of them, according to the plane which he energizes, is a component part of one or other of the seven centers, either solar or planetary - planetary when only the particular center is concerned, systemic when that center is viewed as an integral part of the whole. Each of these great lives (embodying deva energy of the first degree) is an emanation from the central spiritual sun in the first instance and from one of the three major constellations in the second instance. Systemically they fall into three groups:
Fundamentally they are also emanations from one of the seven stars of the Great Bear in the third instance. In these triple emanatory forces may be found the origin of all that is visible and objective, and through their agency our solar system takes its place within the greater cosmic scheme, and a certain basic cosmic fire is formed. They are the sumtotal of the head, the heart and the throat centers of the solar Logos, and their correspondences will be found within a Heavenly Man, a [921] human being, and an atom. Hence the scientist, as he discovers the nature of the atom, is putting himself in touch with these three types of solar energy, and is unraveling the central mystery of the system. As the triple nature of the atom stands revealed, so likewise the triple nature of man and of God gradually becomes proven. The energy of these groups passes through the physical sun, and from thence they sound the Word for the particular plane of their specific endeavor. The student must not make the mistake of thinking that these seven great transmitters are the seven Heavenly Men. They form one half of Their real nature. This is all that can be said of this great mystery, though it might be added that from another angle of vision, they form but one third of his threefold divine nature. Man is dual, being Spirit and matter; he is also, during evolution, a triplicity, so it is with a Heavenly Man, and hence the mystery. |
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