from
AntediluvianInvestigation Website
The Kolbrin,
Book of Gleanings, Chapter
02, Eloma, Para. 01
“It came about that the sons of The
Children of God mated with the daughters of The Children of Men,
who knew well the ways of men and were not reserved. The
covenant had been broken and strange women were taken into the
households, some even as wives; but though the daughters were
lesser women, the sons were wonderfully big and mighty fighting
men.”
Para. 08,
“Eloma sought among the fields and
when she came upon the habitations her heart was rent apart. For
she saw the daughters of The Children of God consorted with the
sons of The Children of Men and were become unlike true women.
Then Eloma said to them, “Wherefore has this thing come about?”
And they answered, “Behold, men came from out of the wilderness
and our men were like sheep before wolves; see, even now they
labor within a pen of servitude”. Eloma then went unto the men
and said, “Wherefore has this thing come about?” and they
answered her, “Behold, the god of The Children of Men is, unlike
ours, a god of battles and we were delivered into their hands”.
The Kolbrin,
The Book of Scrolls,
Chapter 07, The Sacred Registers - Part 7, Para. 09
“The Aspiring One becomes covered
with moisture, he writhes, he shouts, he struggles. The
Companionable Watchers know he has left the protection of The
Sungod, that he has been seized by the Fiends of Darkness, but
he struggles and prevails over them, and all is well. Then the
Aspiring One returns.”
The Kolbrin,
Book of the Sons of Fire,
Chapter 12, The Rolls of Record - 6, Para. 15
“The ships were divided and those
who wished to set up the eagle and serpent went to the Harbour
of Giants in Belharia. The same giants are builders of great
temples and they are six cubits tall.”
Para. 16,
The ship with Korin stayed with us
and he hunted them out of their caves and slew them all, save
one giantess. She came to us, bound as a surety for the life of
the wife of Albanik.”
Para. 18
These people hold a great feast
before the beginning of the heat, when their god Mago appears.
Inside the god were the spirits of men whom the god had eaten,
and their voices could be heard calling for deliverance from
darkness. Because of the feast these people demanded the
giantess, and she was given over to them for the days of
feasting.
Para. 19
We did not know the ways of these
people and when we saw they wished us to drink blood, we drew
apart from them. The headman sent a messenger to us and Korin
and the giantess wrestled together, but the giantess was the
stronger, so Korin lured her towards the cliff edge. Korin
taunted her and laughed at her clumsiness, and then at the break
of the cliff he tricked her, so that she rushed forward. As she
passed beside him he turned behind her and pushed, so that she
fell over the cliff edge on to a large black rock below. Her
back was broken. The same black rock was later split and taken
up to be worshipped.
The Kolbrin,
Book of Manuscripts,
Chapter 01, The Scroll of Emod, Para. 07
There were mighty men in those days,
and of their land the First Book speaks thus: Their dwelling
places were set in the swamplands from whence no mountains rose,
in the land of many waters slow-flowing to the sea. In the
shallow lake-lands, among the mud, out beyond the Great Plain of
Reeds. At the place of many flowers bedecking plant and tree.
Where trees grew beards and had branches like ropes, which bound
them together, for the ground would not support them. There were
butterflies like birds and spiders as large as the outstretched
arms of a man. The birds of the air and fishes of the waters had
hues which dazzled the eyes, they lured men to destruction. Even
insects fed on the flesh of men. There were elephants in great
numbers, with mighty curved tusks.
The Kolbrin,
The Book of Manuscripts,
Chapter 04, The Destroyer - Part 2 From The Great Scroll, Para. 01
“O Sentinels of the Universe who
watch for the Destroyer, how long will your enduring vigil last?
O mortal men who wait without understanding, where will you hide
yourselves in the Dread Days of Doom, when the Heavens shall be
torn apart and the skies rent in twain, in the days when
children will turn grey-headed?”
The Kolbrin, Book of Manuscripts,
Chapter 33, The Annexed Scroll 1, Para. 11
“In the early days Egypt was bounded
in the West by the green bitter waters. There lay the land of
Nilar, where men learned to bend the dead bodies, so that the
earthbound spirits of departed ones should not wander to molest
them. Out here was the city of Merow from whence came the mighty
men who smote the giants in the days of yore. Northward lay the
entrance to the Kingdom of Darkness Under the Earth.”
The Kolbrin, The Book of Origins or
Ferilbook, Chapter 02, The Dawn Days, Para. 08
“Wise, hoary-headed men have
treasured these tales belonging to our first great race, the
wise and noble, having its birthplace in great forest-girt
mountains bespangled with green, sky-pointing pine-fingers.
These are tales of times before men were men, when the
big-bellied murky-mother ruled the world-covering Netherfolk,
sharing the land with giant Endlings.”
Para. 09,
The great gutted one was unaware of
the wind-blasted salt waters; living in the mountain-hid,
thicket-walled cave places, beyond the corn grass plains of
Nonima, she knew only the cold companionship of hooded adders.
There in smoke-smothered, gloom-enshrouded caverns, attended by
her daughter Eldiwed, she read signs for rock-stooled Balings,
plucking dark wisdom from writhing flames.
Para. 10,
Lovers of the comforting fire
warmth, smoke dreamers, seekers of home hearths consolation, not
far ranging war bringers or land openers, the Netherfolk desired
only to remain undisturbed. Compatible companions to intangible
wraiths, flitting shades and unsubstantial ghosts, they knew
full well the secrets of Gorwel. Fearing forest-ruling Pafamba,
they begged protection of the Nether ogre, but among the
life-giving trees he was powerless. In the smoke-curtained, many
pillared hole hall, unblessed by regenerating sun-ray, the
Netherfolk called upon their wan night goddess, their prayers
weird yelpings in the ruddy gloom. Their music was the rushing
gurgle and splash of falling waters, their song a howling whine.
Para. 11,
These were of the race spawned long
ages ago in dark-mired moss swamps, fern-eating foemen of the
poisoned dart. Not for them the swiftly killed sacrifice, their
delight was in painful maiming, in the broken humiliation of
their betters. Woeful indeed was the yearly fate of the
hag-mother’s spouse, on the long dark night preceding the bridal
day during the feast of flame.
Para. 12,
They were wolf-talking howlers of
the night, owl screeching denizens of dim caverns, speech
beguilers of wild creatures in closed places. Cowled and cloaked
in dull clothing they were undistinguishable in their habitat,
save for the foul, nostril-stinging smell of bodies ointmented
with pig-fat, soot, blood and clay. All the night, at the dark
of the moon, they pranced around stone-hedged, deep-dug, glowing
fire-pits, their kirtles upheld by the never subsiding limb
beneath.
Para. 13,
Bemudded, grease-grimed and grey
were the heads of the hag-women seated around the ash-fires,
muttering darkly over the rowan omensticks. Casting spells for
the hell-spewed horde, they sucked fat dripping portions from
the stone-heated pots. Only the poison-speared he-goat leader of
rituals received choicer portions than they.
The Kolbrin, The Britain Book, Chapter
04, The Writings of Aristolas, Para. 19
Joseph went on to say, “Because you
are folk who work the land, bringing it to fruitfulness, you are
not to be despised. Let the newcomers with their armed might say
as they will, you are workers with God. Were not the Sons of God
also called the Sons of the Plough? Did they not fight against
the Sons of Men who were hunters eating raw flesh like the
beasts and worshipping serpents which crawl on their bellies?
Always there have been some who
worship things of insensitive wood and stone, groveling in the
dust at their feet, and those who worship the highest they can
see, the sun and the stars. Others reach out even beyond these”
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