by Tony Bushby
excerpts from Chapter 7 of 'The
Secret in the Bible' by Tony Bushby
from
Crawford2000 Website
The Fayum Oasis district, just a
few kilometers outside the boundary of the Memphis Nome, presents a
site of unusual interest. It was in that lush, fertile valley that
Pharaohs calling themselves the "masters of the royal hunts" fished
and hunted with the boomerang.1 Lake Moeris once bordered
the Fayum Oasis and on its shores was the famous Labyrinth,
described by Herodotus as "an endless wonder to me".
The Labyrinth contained 1,500 rooms and
an equal number of underground chambers that the Greek historian was
not permitted to inspect. According to Labyrinth priests, "the
passages were baffling and intricate", designed to provide safety
for the numerous scrolls they said were hidden in subterranean
apartments. That massive complex particularly impressed Herodotus
and he spoke in awe of the structure:
"There I saw twelve palaces
regularly disposed, which had communication with each other,
interspersed with terraces and arranged around twelve halls. It
is hard to believe they are the work of man. The walls are
covered with carved figures, and each court is exquisitely built
of white marble and surrounded by a colonnade. Near the corner
where the labyrinth ends, there is a pyramid, two hundred and
forty feet in height, with great carved figures of animals on it
and an underground passage by which it can be entered. I was
told very credibly that underground chambers and passages
connected this pyramid with the pyramids at Memphis."
Many ancient writers supported
Herodotus' record of underground passages connecting major pyramids,
and their evidence casts doubt on the reliability of traditionally
presented Egyptian history. Crantor (300 BC) stated that
there were certain underground pillars in Egypt that contained a
written stone record of pre-history, and they lined access ways
connecting the pyramids.
In his celebrated study, On the
Mysteries, particularly those of the Egyptians, Chaldeans and
the Assyrians, Iamblichus, a fourth-century Syrian
representative of the Alexandrian School of mystical and
philosophical studies, recorded this information about an
entranceway through the body of the Sphinx into the Great Pyramid:2
"This entrance, obstructed in our
day by sands and rubbish, may still be traced between the
forelegs of the crouched colossus. It was formerly closed by a
bronze gate whose secret spring could be operated only by the
Magi. It was guarded by public respect, and a sort of religious
fear maintained its inviolability better than armed protection
would have done. In the belly of the Sphinx were cut out
galleries leading to the subterranean part of the Great Pyramid.
These galleries were so artfully crisscrossed along their course
to the Pyramid that, in setting forth into the passage without a
guide throughout this network, one ceasingly and inevitably
returned to the starting point."
It was recorded in ancient Sumerian
cylinder seals that the secret abode of the Anunnaki was "an
underground place...entered through a tunnel, its entrance hidden by
sand and by what they call Huwana... his teeth as the teeth of a
dragon, his face the face of a lion". That remarkable old text,
unfortunately fragmented, added that "He [Huwana) is unable to move
forward, nor is he able to move back", but they crept up on him from
behind and the way to "the secret abode of the Anunnaki" was no
longer blocked.
The Sumerian record provided a probable
description of the lion-headed Sphinx at Giza, and if that great
creature was built to guard or obliterate ancient stairways and
lower passages leading to subterranean areas below and around it,
then its symbolism was most appropriate.
Local 19th-century Arab lore maintained that existing under the
Sphinx are secret chambers holding treasures or magical objects.
That belief was bolstered by the writings of the first-century Roman
historian Pliny, who wrote that deep below the Sphinx is concealed
the "tomb of a ruler named Harmakhis that contains great treasure",
and, strangely enough, the Sphinx itself was once called "The
Great Sphinx Harmakhis who mounted guard since the time of the
Followers of Horus".
The fourth-century Roman historian
Ammianus Marcellinus made additional disclosures about the
existence of subterranean vaults that appeared to lead to the
interior of the Great Pyramid:
"Inscriptions which the ancients
asserted were engraved on the walls of certain underground
galleries and passages were constructed deep in the dark
interior to preserve, ancient wisdom from being lost in the
flood."
... According to Masoudi in the 10th century, mechanical
statues with amazing capabilities guarded subterranean galleries
under the Great Pyramid. Written one thousand years ago, his
description is comparable to the computerized robots shown today
in space movies. Masoudi said that the automatons were
programmed for intolerance, for they destroyed all "except those
who by their conduct were worthy of admission".
Masoudi contended that
"written accounts of Wisdom and acquirements in the different
arts and sciences were hidden deep, that they might remain as
records for the benefit of those who could afterwards comprehend
them". That is phenomenal information, as it is possible that,
since the times of Masoudi, "worthy" persons have seen the
mysterious underground chambers. Masoudi confessed, "I have seen
things that one does not describe for fear of making people
doubt one's intelligence.... According to Masoudi
In the same century, another writer,
Muterdi, gave an account of a bizarre incident in a narrow
passage under Giza, where a group of people were horrified to see
one of their party crushed to death by a stone door that, by itself,
suddenly suddenly slid out from the face of the passageway and
closed the corridor in front of them.
Herodotus said Egyptian priests recited to him their long-held
tradition of "the formation of underground apartments" by the
original developers of Memphis. The most ancient inscriptions
therefore suggested that there existed some sort of extensive
chamber system below the surface of the areas surrounding the Sphinx
and pyramids.
Those old records were confirmed when the presence of a large cavity
was discovered in a seismic survey conducted at the site in 1993.
That detection was publicly acknowledged in a documentary called The
Mystery of the Sphinx, screened to an audience of 30 million people
on NBC TV later that year. The existence of chambers under the
Sphinx is well known.
Egyptian authorities confirmed another
discovery in 1994; its unearthing was announced in a newspaper
report that was carried under the headline, "Mystery Tunnel in
Sphinx":
Workers repairing the ailing Sphinx
have discovered an ancient passage leading deep into the body of
the mysterious monument. The Giza Antiquities chief, Mr. Zahi
Hawass, said there was no dispute the tunnel was very old.
However, what is puzzling is: who built the passage? Why? And
where does it lead...?
Mr Hawass said he had no plans to remove
the stones blocking the entrance. The secret tunnel burrows into the
northern side of the Sphinx, about halfway between the Sphinx's
outstretched paws and its tail.
The popular supposition that the Sphinx is the true portal of the
Great Pyramid has survived with surprising tenacity. That belief was
substantiated by 100-year-old plans prepared by Masonic and
Rosicrucian initiates, showing the Sphinx was the ornament
surmounting a hall that communicated with all Pyramids by radiating
underground passages. Those plans were compiled from information
originally discovered by the supposed founder of the order of the
Rosicrucians, Christian Rosenkreuz, who allegedly penetrated
a "secret chamber beneath the ground" and there found a library of
books full of secret knowledge.
The schematic drawings were produced from information possessed by
mystery school archivists before sand-clearing commenced in 1925,
and revealed hidden doors to long-forgotten reception halls, small
temples and other enclosures.
The knowledge of the mystery schools was strengthened by a series of
remarkable discoveries in 1935 that provided proof of additional
passageways and chambers interlacing the area below the Pyramids.
The Giza complex showed major elements of being a purposely built,
uniting structure with the Sphinx, the Great Pyramid and the Temple
of the Solar-men directly related to each other, above and below the
ground.
Chambers and passageways detected by sophisticated seismograph and
ground penetrating radar (GPR) equipment in the last few years
established the accuracy of the plans. Egypt is also successfully
using sophisticated satellites to identify sites buried beneath the
surface at Giza and other locations. The novel tracking system was
launched at the beginning of 1998 and the location of 27 unexcavated
sites in five areas was precisely determined. Nine of those sites
are on Luxor’s east bank and the others are in Giza, Abu Rawash,
Saqqara and Dashur.
The printouts of the Giza area show an
almost incomprehensible mass of net-like tunnels and chambers criss-crossing
the area, intersecting and entwining each other like latticework
extending out across the entire plateau. With the space surveillance
project, Egyptologists are able to determine the location of a major
site, its probable entrance and the size of chambers before starting
excavations.
Particular attention is being focused on
three secret locations: an area in the desert a few hundred meters
west/southwest of the original location of the Black Pyramid, around
which is currently being built a massive system of concrete walls
seven meters high covering eight square kilometers; the ancient
highway that linked the Luxor temple with Karnak; and the “Way of
Horus” across northern Sinai.
HEADLINE NEWS
Among the mystics or members of Egyptian mystery schools, tradition
explained that the Great Pyramid was great in many ways. Despite the
fact that it was not entered until the year 820, the secret schools
of pre-Christian Egypt insisted that the interior layout was well
known to them. They constantly claimed that it was not a tomb nor a
burial chamber of any kind, except that it did have one chamber for
symbolic burial as part of an initiation ritual.
According to mystical traditions, the interior was entered gradually
and in various stages via underground passageways. Different
chambers were said to have existed at the end of each phase of
progress, with the highest and ultimate initiatory stage represented
by the now-called King’s Chamber.
Little by little, the traditions of the mystery schools were
verified by archaeological discoveries, for it was ascertained in
1935 that there was a subterranean connection between the Sphinx and
the Great Pyramid and that a tunnel connected the Sphinx to the
ancient temple located on its southern side (today called the Temple
of the Sphinx).
As Emile Baraize’s massive 11-year sand and seashell clearing
project neared completion in 1935, remarkable stories started to
emerge about discoveries made during the clearing project. A
magazine article, written and published in 1935 by Hamilton M.
Wright, dealt with an extraordinary discovery under the sands of
Giza that is today denied.
The article was accompanied by original
photographs provided by Dr. Selim Hassan, the leader of the
scientific investigative team from the University of Cairo who made
the discovery. It said:
“We have discovered a subway used by
the ancient Egyptians of 5,000 years ago. It passes beneath the
causeway leading between the second Pyramid and the Sphinx. It
provides a means of passing under the causeway from the Cheops
Pyramid to the Pyramid of Chephren [Khephren]. From this subway,
we have unearthed a series of shafts leading down more than 125
feet, with roomy courts and side chambers.”
Around the same time, the international
news media released further details of the find.
The underground connector complex was originally built between the
Great Pyramid and the Temple of the Solarmen, for the Pyramid of
Khephren was a later and superficial structure. The subway and its
apartments were excavated out of solid, living bedrock -a truly
extraordinary feat, considering it was built thousands of years ago.
There is more to the story of underground chambers at Giza, for
media reports described the unearthing of a subterranean passageway
between the Temple of the Solarmen on the plateau and the
Temple of the Sphinx in the valley. That passageway had been
unearthed a few years before the release and publication of that
particular newspaper article.
The discoveries led Dr. Selim Hassan and others to believe
and publicly state that, while the age of the Sphinx was always
enigmatic in the past, it may have been part of the great
architectural plan that was deliberately arranged and carried out in
association with the erection of the Great Pyramid.
Archaeologists made another major discovery at that time. Around
halfway between the Sphinx and Khephren’s Pyramid were discovered
four enormous vertical shafts, each around eight feet square,
leading straight down through solid limestone. It is called
“Campbell’s Tomb” on the Masonic and Rosicrucian plans, and “that
shaft complex”, said Dr Selim Hassan, “ended in a spacious
room, in the centre of which was another shaft that descended to a
roomy court flanked with seven side chambers”. Some of the chambers
contained huge, sealed sarcophagi of basalt and granite, 18 feet
high.
The discovery went further and found that in one of the seven rooms
there was yet a third vertical shaft, dropping down deeply to a much
lower chamber. At the time of its discovery, it was flooded with
water that partly covered a solitary white sarcophagus.
That chamber was named the “Tomb of Osiris” and was shown being
“opened for the first time” on a fabricated television documentary
in March 1999. While originally exploring in this area in 1935,
Dr. Selim Hassan said:
“We are hoping to find some
monuments of importance after clearing out this water. The total
depth of these series of shafts is more than 40 metes or more
than 125 feet... In the course of clearing the southern part of
the subway, there was found a very fine head of a statue which
is very expressive in every detail of the face.”
According to a separate newspaper report
of the time, the statue was an excellent sculpted bust of Queen
Nefertiti, described as “a beautiful example of that rare type
of art inaugurated in the Amenhotep regime”. The whereabouts
of that statue today are unknown.
The report also described other chambers and rooms beneath the
sands, all interconnected by secret and ornate passageways. Dr.
Selim Hassan revealed that not only are there inner and outer
courts, but they also found a room they named the “Chapel of
Offering” that had been cut into a huge, rock outcrop between
Campbell’s Tomb and the Great Pyramid. In the centre of the chapel
are three ornate vertical pillars standing in a triangular shaped
layout. Those pillars are highly significant points in this study,
for their existence is recorded in the Bible.
The conclusion drawn is that Ezra, the
initiated Torah writer (c. 397 BC), knew the subterranean layout of
passages and chambers at Giza before he wrote the Torah. That
underground design was probably the origin of the triangular shaped
layout around the central altar in a Masonic lodge. In Antiquities
of the Jews, Josephus, in the first century, wrote that Enoch of Old
Testament fame constructed an underground temple consisting of nine
chambers. In a deep vault inside one chamber with three vertical
columns, he placed a triangular-shaped tablet of gold bearing upon
it the absolute name of the Deity (God ). The description of
Enoch’s chambers was similar to the description of the Chapel of
Offering under the sand just east of the Great Pyramid.
An anteroom much like a burial chamber, but “undoubtedly a room of
initiation and reception,” was found higher up the plateau closer to
the Great Pyramid and at the upper end of a sloping passage, cut
deep into rock on the northwest side of the Chamber of Offering
(between the Chamber of Offering and the Great Pyramid). In the
centre of the chamber is a 12-foot long sarcophagus of white Turah
limestone and a collection of fine alabaster vessels. The walls are
beautifully sculpted with scenes, inscriptions and emblems of
particularly the lotus flower. The descriptions of alabaster vessels
and the emblematic lotus flower have remarkable parallels with what
was found in the temple-workshop on the summit of Mt Sinai/Horeb
by Sir William Petrie in 1904.
Additional underground rooms, chambers, temples and hallways were
discovered, some with vertical circular stone support columns, and
others with wall carvings of delicate figures of goddesses clothed
in beautiful apparel. Dr Selim Hassan’s report described other
magnificently carved figures and many beautifully colored friezes.
Photographs were taken and one author and researcher who saw them,
Rosicrucian H. Spencer Lewis recorded that he was “deeply impressed”
with the images. It is not known where the rare specimens of art and
relics are today, but some were rumored to have been smuggled out of
Egypt by private collectors.
The foregoing particulars are but a few contained in Dr Selim
Hassan’s extensive report that was published in 1944 by the
Government Press, Cairo, under the title Excavations at Giza (10
volumes). However, that is just a mere fragment of the whole truth
of what is under the area of the Pyramids. In the last year of sand
clearing, workers uncovered the most amazing discovery that stunned
the world and attracted international media coverage.
Archaeologists in charge of the discovery were “bewildered” at what
they had unearthed, and stated that the city was the most
beautifully planned they had ever seen. It is replete with temples,
pastel-painted peasant dwellings, workshops, stables and other
buildings including a palace. Complete with hydraulic underground
waterways, it has a perfect drainage system along with other modem
amenities.
The intriguing question that arises out
of the discovery is: where is that city today?
Its secret location was recently revealed to a select group of
people who were given permission to explore and film the city. It
exists in a huge natural cavern system below the Giza Plateau that
extends out in an easterly direction under Cairo. Its main entry is
from inside the Sphinx, with stairs cut into rock that lead down to
the cavern below the bedrock of the River Nile.
The expedition carried down generators
and inflatable rafts and traveled along an underground river that
led to a lake one kilometer wide. On the shores of the lake nestles
the city, and permanent lighting is provided by large crystalline
balls set into the cavern walls and ceiling. A second entry to the
city is found in stairs leading up to the basement of the Coptic
Church in old Cairo (Babylon). Drawing from narratives of people
“living in the Earth” given in the books of Genesis, lasher and
Enoch, it is possible that the city was originally called Gigal.
Film footage of the expedition was shot and a documentary called
Chambers of the Deep was made and subsequently shown to private
audiences. It was originally intended to release the footage to the
general public, but for some reason it was withheld.
A multi-faceted spherical crystalline object the size of a baseball
was brought up from the city, and its supernatural nature was
demonstrated at a recent conference in Australia. Deep within the
solid object are various hieroglyphs that slowly turn over like
pages of a book when mentally requested to do so by whoever holds
the object. That remarkable item revealed an unknown form of
technology and was recently sent NASA in the USA for analysis.
Historical documents recorded that, during the 20th century,
staggering discoveries not spoken of today were made at Giza and Mt
Sinai, and Egyptian rumors of the discovery of another underground
city within a 28-rnile radius of the Great Pyramid abound. In 1964,
more than 30 enormous, multileveled subsurface cities were
discovered in the old Turkish kingdom of Cappadocia. One city alone
contained huge caverns, rooms and hallways that archaeologists
estimated supported as many as 2,000 households, providing living
facilities for 8,000 to 10,000 people. Their very existence
constitutes evidence that many such subterranean worlds lie waiting
to be found below the surface of the Earth.
Excavations at Giza have revealed underground subways, temples,
sarcophagi and one interconnected subterranean city, and validation
that underground passageways connected the Sphinx to the Pyramids is
another step towards proving that the whole complex is carefully and
specifically thought out.
OFFICIAL
DENIALS
Because of Dr. Selim Hassan’s excavations and modern space
surveillance techniques, the records and traditions of the ancient
Egyptian mystery schools that claim to preserve secret knowledge of
the Giza Plateau all rose to the highest degree of acceptability.
However, one of the most puzzling aspects of the discovery of
underground facilities at Giza is the repeated denial of their
existence by Egyptian authorities and academic institutions.
So persistent are their refutations that
the claims of mystery schools were doubted by the public and
suspected of being fabricated in order to mystify visitors to Egypt.
The scholastic attitude is typified by a Harvard University public
statement in 1972:
“No one should pay any attention to
the preposterous claims in regard to the interior of the Great
Pyramid or the presumed passageways and unexcavated temples and
halls beneath the sand in the Pyramid district made by those who
are associated with the so-called secret cults or mystery
societies of Egypt and the Orient.
These things exist only in the minds
of those who seek to attract the seekers for mystery, and the
more we deny the existence of these things, the more the public
is led to suspect that we are deliberately trying to hide that
which constitutes one of the great secrets of Egypt. It is
better for us to ignore all of these claims than merely deny
them. All of our excavations in the territory of the Pyramid
have failed to reveal any underground passageways or halls,
temples, grottos, or anything of the kind except the one temple
adjoining the Sphinx.”
It was well enough for scholarly opinion
to make such a statement on the subject, but in preceding years,
official claims were made stating that there was no temple adjoining
the Sphinx. The assertion that every inch of the territory around
the Sphinx and pyramids had been explored deeply and thoroughly was
disproved when the temple adjoining the Sphinx was discovered in the
sand and eventually opened to the public.
On matters outside official policy,
there appears to be a hidden level of censorship in operation, one
designed to protect both Eastern and Western religions.
EVER-BURNING
LAMPS
In spite of amazing discoveries, the stark truth is that the early
history of Egypt remains largely unknown and therefore unmapped
territory. It is not possible, then, to say precisely how miles of
underground passageways and chambers beneath the Giza Plateau were
lit, but one thing is for sure: unless the ancients could see in the
dark, the vast subterranean areas were somehow illuminated. The same
question is addressed of the interior of the Great Pyramid, and
Egyptologists have agreed that flaming torches were not used, for
ceilings had not been blackened with residual smoke.
From what is currently known about subsurface passageways under the
Pyramid Plateau, it is possible to determine that there are at least
three miles of passageways 10 to 12 storey below ground level. Both
the
Book of the Dead and the
Pyramid Texts make striking
references to “The Light-makers”. From what is currently known about
subsurface passageways under the Pyramid Plateau, it is possible to
determine that there are at least three.
Iamblichus recorded a
fascinating account that was found on a very ancient Egyptian
papyrus held in a mosque in Cairo. It was part of a 100 BC story by an
unknown author about a group of people who gained entry to
underground chambers around Giza for exploratory purposes. They
described their experience:
“We came to a chamber. When we
entered, it became automatically illuminated by light from a
tube being the height of one man’s hand [approx. 6 inches or
15.24 cm] and thin, standing vertically in the corner. As we
approached the tube, it shone brighter...the slaves were scared
and ran away in the direction from which we had come!
When I touched it, it went out. We
made every effort to get the tube to glow again, but it would no
longer provide light. In some chambers the light tubes worked
and in others they did not. We broke open one of the tubes and
it bled beads of silver-colored liquid that ran fastly around
the floor until they disappeared between the cracks [mercury?].
As time went on, the light tubes gradually began to fail and the
priests removed them and stored them in an underground vault
they specially built southeast of the plateau. It was their
belief that the light tubes were created by their beloved
Imhotep, who would some day return to make them work once
again.”
It was common practice among early
Egyptians to seal lighted lamps in the sepulchres of their dead
as offerings to their god or for the deceased to find their way
to the “other side”. Among the tombs near Memphis (and in the
Brahmin temples of India), lights were found operating in sealed
chambers and vessels, but sudden exposure to air extinguished
them or caused their fuel to evaporate.”
Greeks and Romans later followed the
custom, and the tradition became generally established -not only
that of actual burning lamps, but miniature reproductions made in
terracotta were buried with the dead. Some lamps were enclosed in
circular vessels for protection, and instances are recorded where
the original oil was found perfectly preserved in them after more
than 2,000 years. There is ample proof from eyewitnesses that lamps
were burning when the sepulchres were sealed, and it was declared by
later bystanders that they were still burning when the vaults were
opened hundreds of years later.
The possibility of preparing a fuel that
would renew itself as rapidly as it was consumed was a source of
considerable controversy among mediaeval authors, and numerous
documents exist outlining their arguments. After due consideration
of evidence at hand, it seemed well within the range of possibility
that ancient Egyptian priest-chemists manufactured lamps that burned
if not indefinitely then at least for considerable periods of time.
Numerous authorities have written on the subject of ever-burning
lamps, with W. Wynn Westcott estimating that the number of
writers who have given the subject consideration as more than 150
and H. P. Blavatsky as 173. While conclusions reached by
different authors are at a variance, a majority admitted the
existence of the phenomenal lamps. Only a few maintained that the
lamps would burn forever, but many were willing to concede that they
might remain alight for several centuries without replenishment of
fuel.
It was generally believed that the wicks of those perpetual lamps
were made of braided or woven asbestos, called by early alchemists
“salamander’It was generally believed that the wicks of those
perpetual lamps were made of braided or woven asbestos, called by
early alchemists “salamander’s wool". The fuel appeared to have been
one of the products of alchemical research, possibly produced in the
temple on Mt Sinai. Several formulae for making fuel for the lamps
were preserved, and in H. P. Blavatsky’s profound work,
Isis Unveiled, the author reprinted two complicated formulae
Some believe the fabled perpetual lamps
of temples to be cunning mechanical contrivances, and some quite
humorous explanations have been extended.
In Egypt, rich underground deposits of asphalt and petroleum exist,
and some would have it that priests connected asbestos wicks by a
secret duct to an oil deposit, which in turn connected to one or
more lamps. Others thought that the belief that lamps burned
indefinitely in tombs was the result of the fact that in some cases
fumes resembling smoke poured forth from the entrances of newly
opened vaults. Parties going in later, and discovering lamps
scattered about the floor, assumed that they were the source of the
fumes. There were some well-documented stories concerning the
discovery of ever-burning lamps not only in Egypt but also in other
parts of the world.
De Montfaucon de Villars gave this fascinating account of the
opening of the vault of Rosicrucian Christian Rosenkreuz.
When the Brethren entered the tomb of their illustrious founder 120
years after his death, they found a perpetual lamp brightly shining
in a suspended manner from the ceiling.
“There was a statue in armor [a
robot] which destroyed the source of light when the chamber was
opened. “
That is strangely similar to the
accounts of Arab historians who claimed that automatons guarded
galleries under the Great Pyramid.
A 17th-century account recorded another story about a robot. In
central England, a curious tomb was found containing an automaton
that moved when an intruder stepped upon certain stones in the floor
of the vault. At that time, the Rosicrucian controversy was at its
height, so it was decided that the tomb was that of a Rosicrucian
initiate.
A countryman discovered the tomb, entered and found the
interior brilliantly lit by a lamp hanging from the ceiling. As he walked toward the light, his
weight depressed the floor stones and, at once, a seated figure in
heavy armor began to move. Mechanically it rose to its feet and
struck the lamp with an iron baton, destroying it and thus
effectively preventing the discovery of the secret substance that
maintained the flame. How long the lamp had burned was unknown, but
the report said that it had been for a considerable number of years.
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