by Alan Baker

Excerpt from: Invisible Eagle - The History of Nazi Occultism

from AntiqillumOfTheIlluminati Website
 

Throughout the post-war period, material has been added constantly to the sinister mythological system built around the idea that the Third Reich continues its activities in a hidden location. This cabal of surviving Nazis is sometimes referred to as the Fourth Reich but more often as the 'Black Order'. Those who contend that such a concept can have no place in a rational person's world view are underestimating the subtle power exerted by the strange concepts contained within the field of popular occultism.

The British writer Joscelyn Godwin has produced a splendid, highly informative study of this field in his book Arktos The Polar Myth in Science, Symbolism, and Nazi Survival, in which he maintains an admirably skeptical standpoint while acknowledging that the notions embodied in popular occultism must be treated with respect, if only for their powerful influence over the public mind. He also includes a pertinent quote from the German Pastor Ekkehard Hieronimus regarding popular beliefs:

What is going on in the lower reaches of society is probably very much more potent and effective than what happens in intellectual circles. We think, of course, that it is the intellectuals - now in the broadest sense of the term, in which I include the scientists -who define our life. But lately the intellectuals have been rather like a film of oil on a great puddle of water: it shines mischievously and thinks that it is the whole thing, but it is only one molecule thick. I can see quite definite things coming towards us. The things going on in the so-called cultural underground, or the so-called subculture, are very strange.

Godwin then wryly offers an example of a product of this 'subculture', a report from the 16 April 1991 issue of the London newspaper the Sun, that claims that the ruins of Atlantis have been discovered in the Arctic by a joint French-Soviet research expedition. The 'proof is a photomontage of some Doric columns rising from an icy landscape. While the vast majority of people seeing this would probably think it interesting but almost certainly spurious, the idea is nevertheless firmly embedded in their unconscious.

As Godwin notes (and as we have discussed in earlier chapters), uncritical belief in the literal reality of certain occult concepts aided in no small degree the rise of National Socialism.

'One has to be thankful that our tabloids are not proclaiming Aryan supremacy or describing Jewish ritual murder; but one may well ask what collective attitudes are being formed by the currents in the "great puddle" of popular occultism.'

It is one thing for a collective attitude to admit the possibility of visitation by alien spacecraft, or the existence of ghosts or relict hominids such as Bigfoot, the Yeti and so on; it is quite another to admit of the undying - perhaps supernatural - power of an ideology that has already irreparably demeaned humanity and could quite conceivably wreak havoc once again.
 

'Gotzen Gegen Thule'

In 1971, Wilhelm Landig published a strange novel entitled Gotzen gegen Thule (Godlets Against Thule). In an echo of the nineteenth-century vogue for presenting fantasy as a 'true story', Landig subtitles his novel 'a fiction full of facts' and claims that it contains accurate information on the radical advances in aviation and weapons technology made in the years since the end of the war.

Gotzen gegen Thule is fundamentally an adventure story that follows the exploits of two German airmen, Recke and Reimer (which Godwin translates as 'Brave Warrior' and 'Poet' respectively), who are sent to a secret German base in the far north of Canada towards the end of the Second World War. This base, known as Point 103, is a large underground facility possessing highly advanced technology and supplied by powerful allies in the United States. Its occupants constitute a force opposed to the Third Reich, which is seen as a Satanic force.

Point 103 is, in fact, solidly anti-racist, as evidenced by one scene in which a conference there is attended by,

'a Tibetan lama, Japanese, Chinese, and American officers, Indians, a Black Ethiopian, Arabs, Persians, a Brazilian officer, a Venezuelan, a Siamese, and a full-blooded Mexican Indian'.

Travel to and from this remote and ultra-secret facility is by a highly advanced aircraft called the V7, which is shaped like a sphere with a rotating circular wing containing jet turbines. Interestingly enough, even the responsible and sceptical Godwin is willing to concede that this part of Landig's novel may well have a basis in fact (see Chapter Eight).

The two airmen are sent on a mission to Prague to prevent the disc-plane technology from falling into Allied hands; following the end of the war and the defeat of Nazi Germany, Point 103 declares itself independent and continues with its pursuit of Thulean ideals. These ideals are explained by another character, an ex-Waffen-SS officer named Gutmann ('Good man'). Godwin provides a summary of the Thulean philosophy:

The light of Thule comes not from the East but from the North. Its tradition is 'Uranian,' being derived from Uranos, lord of the cosmic world order and of the primordial Paradise of the Aryan Race, situated at the North Pole. It was Uranos's usurping son Saturn who brought upon this originally happy and unified humanity the dubious gift of the egoic state. The temptations consequent upon this change in the human constitution lead to the loss of primeval unity and, eventually, the destruction of Saturn's realm, Atlantis.

Thereupon the warm climate of the secret island of the Hyperboreans was suddenly replaced by bitter winter. The primordial races of the Arctic and of the Nordic Atlantis both lost their homes, and were forced to migrate southwards. Wherever they settled - in Europe, Persia, India, and elsewhere - they tried to remake their lost Paradise, and in their myths and legends cherished the memory of it.

As Godwin notes, Uranos and Saturn seem to be personifications of events in remote antiquity; however, the Thulean religion included an unmanifested God beyond space and time, and a Son through whom the will of the Father operates and who is identified with the laws of nature. Landig himself identifies the legend of Thule (which in geographical terms is located close to Point 103) with that of the spiritual centre of the world, sometimes called Shambhala. The reader will recall Nicholas Roerich's encounter with a golden flying disc, described in Chapter Four, and how his guide stated that the UFO represented the beneficent influence of Rigden-Jyepo, the King of the World, who was watching over them.

Through another character, a French collaborator named Belisse ('from Belisane, sun god of the Gauls'), Landig describes in elaborate detail the nature of this phenomenon, which he calls 'Manisolas'. They are living, intelligent bio-mechanical entities with a complex life cycle that begins as a circle of light and continues through a metallic form before reaching the reproductive stage. Through a regenerative process, a new Manisola grows within the womb of the adult.

The regenerated part is expelled by the remaining mother-nucleus as a new energetic circle of light, corresponding to a birthing technique. This new circle enters on the same seven developmental stages, while the expelling maternal element rolls itself into a ball, which then explodes. The metallic remains contain particles of copper. The optical impressions that eyewitnesses of these Manisolas have had up to now are basically quite uniform.

In the daytime they display an extremely bright gold or silver luminescence, sometimes with traces of rose-colored smoke which then often condense into grayish-white trails. At night the disks shine in glowing or glossy colors, showing on occasion long flames at the edges and red and blue sparks, which can grow so strong as to wreathe them in fire. Most remarkable is their power of reaction against pursuers, like that of a rational creature, far exceeding any possible electronic self-steering or radio control.

Landig goes on to describe how, throughout the ages, all mythologies refer in one way or another to the Manisolas, which are seen as symbols of spiritual potency, unity and love. Although Point 103 is claimed to be a non-racist society, the Thuleans nevertheless consider Israel to be in eternal opposition to their ideals, and remember the time when their ancestors, the Nordic Atlanteans, were held in slavery by Semitic sorcerers.

Perhaps unsurprisingly, the Ark of the Covenant is brought into this bizarre occult adventure and is described as a kind of battery for astral energy to be used in magical operations. This energy is the fertilizing 'force-field of the Aryans', which is stolen by Hebrew magicians and stored in the Ark for their own anti-Aryan purposes. The international conspiracy against the Aryans is further defined when the characters travel to Tibet and meet another German, Juncker ('Aristocrat'), who tells them that the Asiatic peoples are waiting for a great warrior who will come from the subterranean realm of Agartha and lead them to domination of the world.

We then learn of the nature of 'Shambala' and 'Agartha', which is another perversion of Buddhist teaching, similar to that suggested by Ravenscroft in The Spear of Destiny (see Chapter Five). The central point of Gotzen gegen Thule is that the Third Reich arose with the assistance of the twin power centers of Agartha and Shambhala and was defeated when it succumbed to the materialistic attractions of Shambhala, thus destroying the balance between the two. We can look again to Godwin for a good translation of Landig's original:

The source of material energies of the left hand, which have their seat in Shambala, is the upper-earth city of power and might, which is ruled by a great King of Fear. But it is the same seat of Shambala that a part of the western secret brotherhoods and lodges regards as their point of origin, from which come the promises and warnings of a Lord of the World. This Shambala is a searchlight of our will!

Then there is the second source: Agartha, the inner, underworld realm of contemplation and its energies. There too is a Lord and King of the World, who promises his domination. At the proper moment, this center will lead good men against the evil ones; and it is firmly connected with Brahytma, that is, God. And that is the king to serve, the one who will set up our empire and rule over the others

... [T]he men in [the Third] Reich ... joined themselves with the energies of Shambala, of pure force, and in their secret way worked against the other men of [the] Reich ...

And behind these energies which manifest themselves in Shambala stands the Caucasian, Stalin-Dugaschvili! He knew everything, he knew the men of the circle in [the] Reich and he played his own cards with them as if they were their own. Stalin-Dugaschvili had the support of the Lord of Fear and Power against [the] Reich!

In the final stages of the novel, the heroes leave Tibet but are captured in India by the British, who place them in a prisoner-of-war camp. When they finally return to Germany, it becomes clear that they will probably never rejoin Point 103, which 'seems to have forgotten them: they ruefully admit ... that if it still exists, it has probably had to isolate itself completely from the world of today'.

All that remains to [the Thuleans] is to constitute a 'Fourth Reich in exile,' patiently waiting for the Age of Pisces to reach its inevitable end. And as the Fish Age passes, so St Peter's religious tyranny in Rome will crumble ... and the Jewish Ark will lose its potency. Then, says Landig, the ... banner of the Aryans will fly again ...

Added to the weird flights of fancy, Gotzen gegen Thule contains several statements that mark it out as a work of pernicious historical revisionism, such as Juncker's claim that the bodies in the liberated concentration camps were actually those of Germans killed in Allied air raids on Munich. Aside from this, the novel manages to weave together a wide variety of myths, all of which have come to be associated with the concept of Nazi survival: Nordic mythology, UFOs as man-made aircraft, the subterranean realms of Shambhala and Agartha, the Hollow Earth, the Holy Grail, and the international conspiracy to inaugurate a secret One-World Government.

While it might be expected that such a ridiculous and (in its attempt at historical revisionism) morally reprehensible tale would sink into a merciful literary oblivion, it did nothing of the kind; instead, it entered the murky realm of the cultural underground, where it was discovered by certain interested parties who saw in it an opportunity to further their own agendas.
 

Miguel Serrano and the Glorification of Hitler

The strange and esoteric notions that seem so often to go hand in hand with Holocaust revisionism are most strikingly exemplified by the Chilean diplomat Miguel Serrano (b. 1917), who was Ambassador to India (1953-62), Yugoslavia (1962-64) and Austria (1964-70). The possessor of a formidable intellect, Serrano wrote on a number of arcane subjects including Yoga, Tantra and other areas of mysticism, as well as a book on his friendships with Carl Jung and Hermann Hesse. He also travelled widely in search of wisdom in India, South America and Antarctica.

In 1984 he published a long explication of his mystical and philosophical thought, entitled Adolf Hitler, el Ultimo Avatara (Adolf Hitler, the Last Avatar), which he dedicates To the glory of the Fuhrer, Adolf Hitler'.

According to Godwin:

We are to understand the title quite literally: Serrano means that Hitler is the Tenth Avatar of Vishnu, the Kalki Avatar, who has incarnated to bring about the end of the Kali Yuga and usher in a New Age. In the terminology of Buddhism, Hitler is a Tulku or a Bodhisattva, who having previously emancipated himself from bondage to the circles of this world has taken on voluntary birth for the sake of mankind. Therefore he is beyond criticism.

Serrano believes that Hitler himself is still alive, having escaped from the ruins of Berlin in one of the Nazi disc-planes, and is continuing to direct an Esoteric War from the safety of a secret realm at the South Pole. The background to this scenario involves, once again, the legendary land of Hyperborea and its fabulous inhabitants, with further variations on the theme we have already discussed (see Chapter Two). According to Serrano, the Hyperboreans were originally from beyond our galaxy, arriving on Earth in remote antiquity.

Their existence has been suppressed by a monumental conspiracy, which also seeks to misrepresent them as physical 'aliens'; in fact, we only perceive them as 'flying saucers' because we lack the perception to see them as they really are. They founded the First Hyperborea here on Earth, a realm that was not composed of mundane matter but which extended beyond the physical plane of existence created and controlled by the Demiurge, an inferior god whose first experiments in the creation of intelligent life resulted in Neanderthal Man.

The Demiurge instituted a cosmic regime by which all creatures would take the Way of the Ancestors - in other words, they would be reincarnated on Earth indefinitely. This was unacceptable to the Hyperboreans who preferred to take the Way of the Gods, only being reincarnated if they chose. The Hyperboreans possessed the power of Vril (see Chapter Three), which they wielded in their battles with the mechanistic Demiurge. The war between the Hyperboreans and the Demiurge resulted in the founding of a Second Hyperborea at the North Pole, taking the form of a physical, circular continent from which the Hyperboreans began to organize the spiritualization of the Earth. This would be achieved through the instilling of a single particle of immortality in the Neanderthals and other proto-humans, which would raise them out of their semi-animal state.

The Hyperboreans' plans seemed to be going well enough, until they made the mistake of having sexual intercourse with the creations of the Demiurge. This miscegenation was associated with a catastrophic cometary impact that caused the North and South Poles to change position. From that moment on, the Earth became 'the battleground between the Demiurge and the Hyperboreans, the latter always in danger of diluting their blood'.

Godwin quotes Serrano thus:

'There is nothing more mysterious than blood. Paracelsus considered it a condensation of light. I believe that the Aryan, Hyperborean blood is that - but not the light of the Golden Sun, not of a galactic sun, but of the light of the Black Sun ...', the Black Sun being a symbol not only of the void inside the Hollow Earth but also of the ultimate void from which all creation flows.

 

Serrano claims to have met a certain Master who told him that at a certain point in the practice of Yoga one is able to leave one's body and go through mystical death to reach the Black Sun, the realm occupied by the Hyperboreans beyond the physical universe. However, such a spiritual voyage is not within the capabilities of all humanity - only those 'whose blood preserves the memory of the ancient White, Hyperborean race'.

The Jewish people are seen by Serrano as the instruments of the Demiurge (whom he identifies with Jehovah). They constitute an 'anti-race' that is engaged in a gigantic conspiracy involving all the world's institutions, the undeclared enemies of Hyperborean ideals. These ideals gave rise to the Thule Society, which Serrano claims had links with the Hermetic Order of the Golden Dawn but 'was perverted by the degeneracy of Aleister Crowley and the Jewish Bergsons'.

During the earlier part of Hitler's campaigns, according to Serrano, his intention had simply been to reconquer the ancient territories of the Aryans or Hyperboreans. Rudolf Hess's flight to England in 1941 was the last stage of this effort, intended through renewed contacts with the Golden Dawn to unite Germany with her Aryan cousins, the British, and encourage them also to purify their race. But after the apparent failure of this mission, Hitler took up his avataric destiny of total war on all fronts against international Jewry and the Demiurge, attacking them in their most powerful creation, the Communist Soviet Union.

As with other revisionists, Serrano denies that the Holocaust took place (he calls it the 'Myth of the Six Million') on the grounds that the German is heroic but not cruel (cruelty being an attribute of mixed blood). Indeed, during the Second World War, the Nazis were allegedly concentrating on the perfection of 'magical realism', including the development of disc-planes, establishing contact with ascended Masters in Tibet and dematerialization. Hitler himself did not commit suicide but escaped through an underground passage, designed by Albert Speer, connecting the Bunker with Tempelhof Airfield where he boarded one of the disc-planes and left the ruins of the Third Reich behind.

As Godwin notes, quoting the Chilean writer thus, Serrano here enters realms usually identified with the bizarre fringes of ufology and cosmology:

Had the German submarines discovered at the North Pole or in John Dee's Greenland the exact point through which one penetrates, as through a black funnel, going to connect with the Other Pole, emerging in that paradisal land and sea that are no longer here, yet exist? An impregnable paradise, from which one can continue the war and win it - for when this war is lost, the other is won. The Golden Age, Ultima Thule, Hyperborea, the other side of things; so easy and so difficult to attain. The inner earth, the Other Earth, the counter-earth, the astral earth, to which one passes as it were with a 'click'; a bilocation, or trilocation of space.

Serrano believes that the Hollow Earth is still inhabited by the First Hyperboreans and that the Nazis found a way through to their realm via the South Pole, a belief shared (apparently) by the French writer Jean Robin - although it must be added that Robin is no denier of the Holocaust. In 1989, Robin published his Operation Orth, which offers the account, supposedly given to Robin by a friend, of a journey to a subterranean complex made aboard a flying saucer that could pass through solid rock.

The underground city was near the Chilean coastal city of Valparaiso, north of Santiago; it had a population of some 350,000, all of whom were members of the Black Order and some of whom were Jews who blamed 'their fellows for their "refusal to collaborate" with the evolutionary process'.

Robin's story differs from other Nazi-survival myths in that Hitler died in this new Agartha in 1953 and his body was placed in a transparent, hexagonal casket. Rather astonishingly, this casket also contained the body of the Swedish diplomat Raoul Wallenberg, who saved thousands of Jews from the concentration camps and who mysteriously disappeared at the end of the war.

Godwin is justifiably nonplussed by this:

Operation Orth poses every manner of problem ... to the reader, who can only wonder what prompted Jean Robin to present the shocking images of Hitler and Wallenberg reconciled, and the casual dismissal of the Holocaust by the Jews of the Black Order.

 

In the context of Guenonian attitudes, which are nothing if not respectful of the Jewish people and their tradition, there is nothing to be said, unless it be that Robin actually accepts his friend's account, and is warning us of the [evolutionary process's] final obscenity.