Anton Parks’ Le Secret des Etoiles Ombres is about Gina’abul culture if it is about anything. Every section of these Notes is similarly devoted to a description of one or another aspect of Gina’abul culture. Both the book and these Notes also treat with the liaisons between the Gina’abul and human cultures: how aspects of the one were transmitted to the other, and how one is a through-the-looking-glass version of the other, and how still other aspects have yet to be repeated or picked up by our own culture, though this may well occur in the future.
So that goal of Parks’ work and these Notes would appear to have been taken care of. But actually there can’t be enough said on this subject. The parallels are immense, yet easily overlooked because through the process of projection we unconsciously expect elements of human culture to be found in a nonhuman one, whether there had been contact or not.
Take for example the institution of "royalty": kings and queens ruling, living in palaces, sitting on thrones, being revered by the common individuals; all this is shared, and either this is due to confabulation of the author, or there has been an actual process of transmission.
The working hypothesis of these Notes of course, well supported by the author’s brilliant language studies, is that the races and events described in Le Secret did and do exist.
In this section we will not be spending much time tracing the mechanism of transmission, as that is usually self-evident. Rather the purpose of this section is to collect significant bits of data from the book -- data that were not discussed elsewhere in the Notes and that someday may support a more disciplined approach to understanding this deep inter-species and inter-cultural contact.
We will treat the categories of culture in the order in which they first appear in the book and continue adding topics and information as they are encountered in further reading. This page is under construction.
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The Gina’abul have cities. While it may seem inescapable that any culture would need to have them, or at least any space-faring culture, nothing should be assumed. So the Gina’abul had cities and eventually we will be describing many aspects of them in this space.
We also learn that there are royal cities, and even royal planets, where of course the noble beings live and from which they administer their realms. Within these cities, as suggested above, the royalty does dwell in palaces.
The pyramid building form is prominent in these places. Pyramids inspire admiration and awe. Details will be forthcoming.
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On the momentous occasion of Mamítu-Nammu’s arrival at Ankida to confer on the creation of two new races, the illustrious priestess -- Grand Designer of Life on Uraš (Earth) -- descended with her retinue from her Gigirlah, attired as befits the highest royalty.
Parks:A magnificent emerald girded her forehead. She wore a skirt embroidered with golden threads, tinted with the royal color of the Amašutum -- the green color scale of the Uga-Muš (People of the Serpent) -- ornamented with the symbol of the two intertwined serpents.
Uga-Muš was the name that the Kadištu had given to the ensemble of Amašutum and to the priestesses who labored far from our home, for the glory of our race.
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This section could have been titled "History." That is because most of the Gina’abul history covered in Parks’ work is the history of their war. Or it could have been titled "Gender," because the war was truly a "battle of the sexes."
This may sound odd. War on Earth has been about geopolitics, or it may have seemed to be about religion and ideologies, but this may be because geopolitical groups were divided on religious or ideological lines.
But ultimately war is always about power, and in the Gina’abul, the genders have their unique powers. Or one could say that gender is a unique source of special powers, and these powers are jealously guarded (by the females) or sought after (by the males).
Why are these powers in the sexes not so obvious on Earth? It would appear that we were not bred to have them. But even here there is the same line of differentiation: cold, power-hungry men, oriented to technology, vs. women who are generally more measured or balanced.
As mentioned earlier, the female Gina’abul (Amašutum) protect themselves from the males by separating themselves from them. That created the tensions that led to bloody conflicts.
Here, loosely extracted and translated from Parks’ book (p. 200 in the 2nd Edition), and slightly clarified via private communication from Anton Parks, is Mamitu-Nammu describing these events to Sa’am:
"You must know that your Kuku [ancestors] are always seen as the first-born among the Gina’abul because they are larger than the Kingú. It is an ancient and futile quarrel between your Kuku and the Kingú, because we all know that the original birthplace of our race is Ušu and that the Ušumgal were created by the great Kingú, the Kingú-Babbar (albino Kingú), in times so distant that they are lost in the egocentric memory of your Kuku.There follows a description of the horrors that were perpetrated on the females in detention centers that were set up by the males. Of particular significance, in view of certain dark practices that persist even in our modern day, of how the males took nourishment from the emotions of the terrified females. Through these means the males attempted to gain immortality and the females’ entire body of knowledge.
"Thousands of years ago, we (the female Gina’abul, Amašutum) lived in Urbar’ra (Lyra) with the Sukkal, the Mušgir, the Ušumgal, and some Kingú[see Races] -- the latter forming the royal race of Ušu (Draco), which is the Gina’abul’s place of origin. The Ušumgal and the Kingú ruled in these places but were not in the majority. The Mušgir were far more numerous and constituted an ambitious race who wished to make the females sexual objects at their convenience. These reprehensible beings were envious of our physical immortality and the divine force that we possess, so they got it into their heads to dominate us.
"A split occurred over this. The Kingú traitorously abandoned us and returned to the Gina’abul colonies of Ušu.1
"The Ušumgal have a horror of the Kingú, their creators, because of this abandonment.
"Once the Kingú left, the Ušumgal joined with the Mušgir, in opposition to us (Amašutum), in a conflict whose "stake" was the domination of males over females and the possession of our feminine power. This war resulted in our being imprisoned by the Mušgir, who forced us to create for them a more docile and submissive female race in order to steal our powers."
- This was not completely true. A minority of them went to Te (Aquila), and Mamitu-Nammu was concealing this fact. Her reason will be explained in the forthcoming Adam Genisis.
This and the remainder of Mamitu-Nammu’s discussion with Sa’am can of course be found in the book.
The "Great War" to which these events led, which had as its "stake" the domination of males over females and the possession of the feminine power, and which opposed the Ušumgal and the Mušgir against the ancient Amašutum race, had its culmination in the Ubšu’ukkinna (Maia) star system of Mulmul (the Pleiades). This senseless war had no victor. Practically all the Amašutum were annihilated, and virtually all the Ušumgal.
Some Měmínu and Mušgir survived.
The Kadištu had isolated themselves from the conflict, but at the end of hostilities with the assistance of the Sukkal (see Races), they drove out of Mulmul the last Mušgir recalcitrants. Only the Měmínu were allowed to remain in Mulmul, under the condition that they respect new decrees. While hardly benevolent, the Měmínu have always been on the side of the dominant authority.
The only Ušumgal survivors of this conflict were Abzu-Abba and his offspring Lahmu and Lahamu (plus Tiamata, considered as an Ušumgal by her liaison with Abzu-Abba). They were protected and removed from the conflicts by the Měmínu because they were great cloners, at least the best among the Ušumgal race. They were the last survivors of the royal race of Urbar’ra (Lyra).
Of course the war between the male and female branches of the Gina’abul had not ended. The genealogy chart will help you to understand the lines of descent leading to the personages responsible for its next outbreak.
Abzu-Abba had cloned his two children with genetic material from the future queen Tiamata with whom he had illicit relations; that is to say not in conformity with the recent laws of Urbar’ra (Lyra) that forbade all closeness between the two sexes.
Continue in the chart for the genealogy of An and Ninmah, creators of the Anunna, and Sa’am and Mamitu-Nammu, creators of the Nungal.
Refer to Races for a discussion of the purpose and characteristics of the Anunna and Nungal races.
To be continued...
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Quoting from the Karmapolis Interview:"The ’terrestrial’ reptilians like the Anunnaki [Anunna who took refuge in our solar system, an important event in Le Secret that will eventually be described in these Notes], or their direct descendants need to absorb the ’base’ energy that humans can emit when they have fear, for the simple reason that the terrestrial frequency (KI = 3rd dimension, see Dimensions) is higher on Earth than on the different worlds that they occupy in the galaxy. Don’t forget that the Anunna arrived on the Earth by chance. They had great difficulty in adapting to it. Since their arrival on Earth, the Anunna and their consanguine acolytes have never ceased to carry out all sorts of manipulations to lower the frequency of the KI. The dominant caste of the Gina’abul males know nothing of the love that certain humans have integrated. The human being, even as diminished today, thus always represents a danger for this community.Note: Three separate initiations are described in Le Secret des Etoiles Sombres.
"In Le Secret des Etoiles Sombres, I have explained in length and in depth the role of the woman, more precisely the role of the Gina’abul priestesses in the bosom of the reptilian community and the rapport that they maintain with the Life Designers of which they are a part. I detailed the feminine power that one calls on Earth ’Goddess energy.’
"Various groups of Gina’abul males, like the Mušgir and certain Ušumgal, effectively imprisoned the females to draw from them their power by force and by torture. This created a radical splitting of the Gina’abul that healed itself only when the Gina’abul females integrated with the Kadištu (Life Designers).
"Nevertheless, when some of these priestesses fell in with with the Anunna on the Earth, they did not systematically practice with them. Thus we find the episode in the garden of Genesis where Enki (the Serpent), who was at the service of the patriarchal Gina’abul order, met clandestinely the A-DAM, the ’colonized herd’(see Decoder), with the help of these strange females named Lilith. Lilith is in fact allied to the Source (the true God) and it is for this reason that she was ’demonized’ by the religious organizations that incarnate the various patriarchal religions of the planet. We note that the gnostic ideology agrees with this, since according to them, the principles of good and evil are inverted on the Earth.
"The episode of the (hidden) initiation of man is not proper to the biblical Genesis but is found on numerous representations the world over, such as shown below on the Codex Borgia, Plate 57."
A "Dark Star" priestess initiates a man into the knowledge of the sacred tree. The notion of "Dark Star" is expressed twice in this figure: first above where one clearly sees a star and its shaded side; second in each hand of the priestess where there appears a star and a jaguar (symbol of night). Note the lunar symbols on the priestess that evoke the sanctified menstrual fluid in the tantric rites of India.
Between the two personages are found two serpents who schematicize Idâ and Pingalâ, the two subtle currents of Kundalinî that permit the energy to rise along the vertebral column. As shown in the drawing, the ascension of these subtle currents offers the possibility to attain the world of the stars and the descending movement carries a "little death" figured by the skull placed in the pot or cup that symbolizes the first chakra named Muladhara in Sanscrit ("the place of the root").(See Decoder.)
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Note: Please refer to Races for additional information on the races discussed below.
As will be explained in the continued unfolding of these Notes, there is an ancient and up-to-the-minute war going on between the descendants of the Anunna and the Kingú-Babbar... and humanity is caught in the middle of it!
This may seem unlikely to some, but please read what Parks said about the matter in his Karmapolis interview:The reptilians have been in conflict among themselves for a very long time and this war is always a reality on Earth. The entire human race pays heavily for it!
The Earth is of considerable strategic importance for the Gina’abul male caste. Current geopolitical events are not my specialty but the information available to me today, thanks to that which I received during ten long years, leads me to conclude the following:
Since he is no longer in contact with his re-creators, the human being tries to give himself the impression of being master of his own history and destiny. He takes refuge in the official version constructed by the dominant authority, itself manipulated from the wings by the Gina’abul males....
The Anunna and their terrestrial descendants are at war with the royal Gina’abul called Kingú who believe themselves to be the owners of the Earth. This very ancient war [would] not have any effect on present-day humanity. However, the Gina’abul males use humanity as its cannon fodder -- humans who count, in their eyes, no more than the Á-DAM, who destroy each other for the two clans through skillfully-interposed conflicts.
More simply, I think that the Anglo-American armed forces work for the Anunna faction and their direct descendants, while the royal Gina’abul used the Nordic countries to fight their blood-brother enemies. Those who consider themselves at the top of the Gina’abul social pyramid are the royals denominated Kingú-Babbar, that is to say, albino Kingús! They are extremely feared white-skinned reptilians. They have a horror of the Ušumgal, their Anunna and their descendents, which does not prevent them from dealing with them when it serves them.
The incredible story of the pure (Aryan) race comes from this.
Many sources attest that the U.S. would still be at war with Germany today. Note that no peace treaty was ever signed between the allies and Germany at the end of WWII. Was this really an oversight?
King Šulgi of Ur (2094-2047 BCE), sovereign of Sumer and Akkadia. He was deified during his reign, signifying his divine origin. One sees him on this clay seal facing a Dragon who transmits to him the divine power. One of his anthems specifies "that Šulgi possesses a fierce regard and that he is born of an Ušumgal (Grand Dragon). (ANET 585)
The Anunna and the Kingú (royals) use humans as pawns and the Earth like a grand chessboard. They have settled their accounts in this sordid fashion for millennia. Each like the other believes they hold the most powers and therefore rights on Uraš (the Earth).
The Ušumgal-Anunna and their descendants conceal themselves in caves and other cavities in the Earth. The most "pure" or uncorrupted of them do not tolerate (to say the least) the 3rd dimension (Ki) [see Dimensions], which continues to rise - or rise again - in frequency as time goes on. Certain among them frequent more the 2nd dimension [KUR-GAL] which, by means of its particular density on the Earth, could well correspond to the 3rd dimension on another planet.
According to what I know, the royal albinos do not have this problem with frequencies. Those who live on the Earth are situated more at the poles or near the openings of the Abzu (subterranean world). I have no knowledge that they actually live in the Abzu itself. The royals also possess areas under certain mountains and bases throughout the solar system, including on the moon....
The Gina’abul group to which belongs the being whose chronicles I relate in this series, was positioned between these two consanguine opposed collectives. This "rebel" group, consisting essentially of Amašutum (female Designers of Life), Ama’argi (female Gina’abul terrestrials), and Nungal (cloned Designers of Life), spent its time in coordinating with these two enemy collectives -- and this created political complications on the Earth.
The humans, whatever their skin color, always served their re-creators. This is indicated in the African term Wazungu, "the people or the whirling demons," a plural term used by numerous African tribes for the "Nordic" type of extraterrestrial.
The explosion of the original language into thousands of different idioms (decomposable into Sumero-Akkadian) resulted from these oppositions between the Gina’abul rebels (serving the Kadištu Designers of Life) and the two other clans who disputed the legitimacy of the Earth. The progressive disappearance of the language of heaven in the mouth of humanity was devised, not to better rule, but to disorganize the human subjects by the (royal) Kingú and the Anunna.
Shouldn’t one see in this a resounding hope? Those who guarded the garden and who offered a minimum of autonomy to humanity knew very well what they were doing. The religious traditions transformed them into enemies of God, while actually they acted to the contrary. These beings -- for the great majority serving the Designers of Life -- have not ceased to codify the languages of the Earth in order to avoid a globalization which would have for its goal only the centralization of powers (toward you know who) and to robotize humanity. Do you now understand what is actually happening? The global conflicts, the assassinations, the growing instability are there only to serve the carnivores! They follow thus their little interposed war; they try to reduce the frequency of the KI (3rd dimension) which is meant to serve as a stepping stone to the higher levels, and they enfeeble the human....
The time has come to decode what has been hidden. As I have demonstrated in The Secret of the Dark Stars and a little bit here, the decomposition of numerous terms from the four corners of the Earth is possible thanks to the language code of the Gina’abul rebels. This information is precise, because it reveals the origins of humanity and also the path to follow....
This spiritual road is no other than that of the spirit and of the light which reunites one and all with a universal consciousness which is not limited to this planet.
The term "spirituality" is taken from the Latin SPIRITUALIS, itself from SPIRITUS (spirit). That gives us in the language of the "gods": SI (light), PIRIG (brilliant) and the verbal form US (being near, to follow, attend), thus SI-PIRIG-US "to follow the brilliant light." It is truly this light that will come into us all one day, humans as well as Gina’abul.
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An Anomalous Excursion into the KUR-GAL?
Would it be possible for a human being to enter the Earth’s KUR-GAL dimension?
Author Whitley Strieber may have done this. He reports an unplanned, unexpected penetration into a reality space similar to ours but still unmistakably different, and connected by... a phantom highway intersection! His little excursion occurred as he drove in his jeep through a busy, built-up area of New Jersey, and he had a passenger in the vehicle who shared the entire experience.
Strieber seemed to have encroached on what appeared to be a residential area with highly unusual structures, decorated with images of "snakes." It was definitely a break from the ordinary world he had just left; even the weather was different.
He and the passenger in his jeep saw no other vehicles there, nor any living beings.
After finding his way back to normal reality, Strieber was unable to locate that neighborhood again.
Could this have been a glimpse of the Earth’s KUR-GAL? Functionally, it would meet the requirements.
Strieber relates his experience here in a short audio clip, taken from his Dreamland Internet broadcast of August 18, 2005.
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Possible Extended Encounter with Imdugud
The various civilizations and their interactions described in Anton Parks’ reports (his published and as yet unpublished books and communications) cover a time span of at least hundreds of thousands of years. If the reports are veridical, then, as we have been saying, it would be foolish to believe that the powerful forces that swept us into existence have now faded into the mists like a child’s fairy tale, leaving us to play out our destiny in a vast uninhabited universe, ours for the taking, or not, as we wish.
We may indeed have a destiny, but it cannot be the one we were thinking of.
If we cannot determine "where everybody is" and what they are doing, then we had better work on that problem because there is no way that they don’t know where we are and what we are doing. Since we have no assurance that we are under the protection of any "prime directive" so beloved by science fiction fans, aware humans should be distinctly disturbed by this asymmetry in information flow.
That said, we do not in these websites (Open SETI and The End of Enchantment) devote space to "UFO sightings" or other common experiencer reports, however important those may be. We do go deeply into bodies of data, ideas, and analysis that show promise of putting an end to the asymmetry and significantly improving our knowledge of our situation.
Especially now that we have Parks’ reports, we can look for correspondences... signs of current activities of specific species, for example.
And as it turns out, we may have an extensive, independent report that qualifies.
Charles Hall, an ex-USAF weather observer, spent several years living part-time and working in isolation out on the Nellis Range north of Indian Springs, Nevada. During his assignment there, Hall had extensive, daily experience with an unearthly race of humanoid beings whom he dubbed "the Tall Whites." His description of these beings corresponds in many respects with Parks’ description of the Imdugud race (see Races) who in his understanding were created in our solar system and have inhabited it continuously for hundreds of thousands of years.
Exactly what do they have in common? Here’s a short list:The Tall Whites frequently wore detachable claws in Hall’s presence on the range (because they actually feared him); he noticed that they would remove them for forays into Las Vegas (in favor of gloves). In Parks’ memory, Sa’am always found the Imdugud to be clawed. And they had good reason to fear him too, due to his reputation of having killed Abzu-Abba by using his great internal powers. And Sa’am was the son of An, creator of the Anunna. (A most important topic, yet to be discussed on these pages.)
- Very tall humanoid "Nordic" with white skin
- Often have blue eyes
- Emit barking or whistling sounds
Parks does not know whether or not the Imdugud’s claws were natural. The genetically-related Urmah displayed claws when Sa’am met with them on several occasions. The Nungal, blood brothers of the Imdugud, had hands with fingers like humans. The important point, however, is that he did see claws on the Imdugud.
Hall’s Tall Whites make frequent trips to the moon. The Imdugud have numerous bases there.
Neither group can tolerate the Greys. This distinguishes the Imdugud from the Kingú-Babbar, who make use of the Greys, who are at their service and are even their creatures.
Like the Kingú, the Imdugud detest associating with others, doing it only in their self-interest. They are difficult to approach, even by a Gina’abul or a Kadištu. As to the Tall Whites, Hall was shot and left to die merely because he took one step toward one of them in order to better hear what the being was trying to say to him. That peculiarity is a striking correspondence.
Hall is not able to explain to our satisfaction what these beings were doing with their base at Nellis, and in fact what they do anywhere. Hall did see numerous "scout craft" based at Nellis, capable of travel throughout the solar system. According to Parks, since the Imdugud were in some sense the guardians of Tiamate, they had bases throughout the system, and many on the Earth.
They know well the humanity that they watched being (re)created and reaching maturity.
They were programmed by the Urmah to play the role of conciliators. They are solitary, but must be able to enter into contact with the entire world. Negotiation is their mission. Combat is their final recourse.
In any event, their situation on the Earth was very difficult and it was almost impossible to negotiate with the arrogant Anunna, with whom they were at war. The Imdugud spent more of the time "saving their skins" and their territories than negotiating with the invaders.
Parks agrees with my suggestion that the group at Nellis may be a military or security unit directing a logistics center.
But the Imdugud have always been heavily armed, he says. This brings to mind an event in which Charles met a U.S. security patrol on the range who were quite hostile and threatening to kill him, although he was fully authorized to be there. During the tense encounter, a "Tall White gunship" drifted onto the scene and tried to maneuver to get a clean line of fire at the security patrol, while Hall had to move to protect the security team without inciting them to open fire on him!
While all that was going on, Hall relates, the Pentagon was on the phone to the guard post, trying to get them to call off their people.
"If the Tall Whites are the Imdugud, it is not astonishing to see them having relations with the U.S. government. It is even more reassuring because you well know that they are great strategists and very intelligent."Why "reassuring?" Keep in mind the affiliations of the Imdugud (see Races). For their part, the Anunna have a much darker origin, co-created by An and Ninmah on Duků for purposes of conquest. (This is perhaps the centerpiece event of Le Secret and will soon be reflected at length in these Notes.) Parks will be discussing the relations of the Anunna/Anunnaki with humanity in his second work, Adam Genisis. And so this remark of Parks can be considered a hint as to our present situation.
For more information, read Charles Hall and the Tall White ETs.
To be continued...
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